Archive for October, 2006

Going away

I’m off to the Bay Area to spend time with my family, do some trail running, chase some cows, and go to the Cal-Oregon football game.  I’ll be back on Sunday.  I won’t have e-mail access at the ranch, so please don’t be offended if you don’t get replies from me.

Go Bears.

More on Mark Foley and working with teens

I’m thinking about Mark Foley again this morning.   I have nothing to say about the political fallout of the case.  "Who knew what when" is the old scandal game that I find very dull to play and discuss.

I am always, always particularly saddened when an adult crosses a sexual boundary with a teenager of either sex.  I am stunned by the possibility that since the boys with whom he exchanged sexually explicit IMs were 16 or older, any act that may or may not have taken place between them would be legal in most states, given that 16 is the age of consent in most places.  (This is not a post about consent, but I feel strongly that a 16 year-old may be able to consent to sex with an 18 year-old boyfriend or girlfriend — but not to someone over, say, 25 or 30.  To me "consent to whom" ought to be a key part of the law.  If I were — heaven forbid — to cross that line with a 17 year-old, I ought to go to jail for a nice long time.)

But as I’ve pointed out in other posts on the subject of being a youth leader, the tragedy of the Foley case is that it increases the suspicion we have of the interest that older adults show in teens.  I read this week that Foley’s first emails to one page should have raised alarms, not because of their sexual content but because Foley seemed to show "excessive interest" in the boy.  That troubles me — are we clear about what constitutes excessive interest?

I have the cell phone numbers of many of my teens.  They have mine.  (They do not have my home phone.)  I have their emails, and, in some cases, their IMs.  They have mine.  And I do contact boys and girls, and they me.   I ask about sports, I ask about family, I ask about grades, I ask about faith.   I don’t send unsolicited emails, of course — I always invite the kids to contact me first.  And I am scrupulous about the content of those e-mails and IMs.  I always save the e-mails, always.  I don’t save the IMs  because I don’t know how, but I would if I could.  In the extremely unlikely event of a false accusation of something, I want to be able to have a "paper trail."

We live in an era where an adult who shows genuine and sincere interest in the well-being of a young teenager is liable to the charge of pedophilic "grooming".  ("Grooming" refers to building a relationship of trust with a child prior to making sexual advances.)  The behavior of men like Mark Foley doesn’t help those of us who maintain and nurture loving, candid, safe relationships with teens of both sexes. But as I ‘ve said before and will say again, we’ve got to do more than lament the high incidence of betrayal and abuse.  We’ve got to keep loving the kids safely and fearlessly.

The twin pitfalls for a youth leader at a time like this are self-righteousness and fear.  On the one hand, it is vital to avoid defensive proclamations of one’s own innocence.   When parents or other adults question our interest in their children, we owe them a frank and honest answer — it is our job to reassure and convince those who love teens and kids that we are safe.  And in the current climate, that’s a lot of work.

On the other hand, we can’t let fear cause us to withdraw our hugs, our attention, or our love.  I’m not going to stop asking Susie about soccer, or Billy about band, or Yesenia about yearbooks.  I’m not going to stop making myself available to them via modern technology. If kids rely on technology to communicate, youth leaders need to be accessible.   The risks of false accusations are real.  But the risks of withdrawing our attention, interest, and affection are greater still.

Singin’ at All Saints

The cameras have been coming around All Saints Pasadena a lot in recent weeks.  Our famously progressive church has, as many know, been under IRS scrutiny for some months thanks to a 2004 sermon that may or may not have violated our non-profit status.

But the cameras and the reporters don’t come to Wednesday night youth group.   And while it’s true that our inclusive, welcoming theology is hardly what is normally described as "evangelical", I am happy to say that our worship culture is being transformed.  A few years ago, I felt like the token "Jesus freak" at All Saints; the theology of most of my fellow youth workers was more Unitarian than anything.  Many of the older teens were openly hostile to any frank expressions of Christian faith; they preferred a youth group that was equal parts games, intellectual discussion, and group therapy.  (Those are parts of a good youth experience, of course, but ought not be the sum total.)

In the last two years, the church has brought in some full-time youth ministers who manage to combine a respect for All Saints progressive political culture with an evangelical commitment to Christ.  This year, our junior-high minister started a praise band, made up of himself and five kids from both the senior and junior highs.  They’ve been learning basic worship songs, and last night, we had our first praise and worship time at All Saints in my eight years of working with the youth group.

My friends from the more charismatically inclined churches would have felt right at home last night.  The band was good (we have a number of teens who attend arts "magnet" high schools and are nearly professional in their abilities), and the combined junior high/senior high group responded remarkably well.  And the songs we sang!    Most of the kids and the other adult youth leaders didn’t know them beforehand, but as someone who listens to Christian radio and has spent plenty of time in more evangelical settings, they were quite familiar to me.  This one’s a favorite of mine, and it was a delicious bit of cognitive dissonance to hear it sung by 60 young voices at All Saints, many swaying and dancing as they did so.

At what may be the flagship parish of the American Anglican left, at a church where we regularly preach about the inherent goodness of humankind and where we deny the excesses of Calvinist doctrine, our 13-17 year-olds sang to Jesus:

I am full of earth
You are Heaven’s worth
I am stained with dirt, prone to depravity
You are everything that is bright and clean, the antonym of me
You are divinity
But a certain sign of grace is this
From the broken earth flowers
Come up pushing through the dirt

It’s lousy poetry, but it ends up opening a splendid praise song.  Who says you can’t combine liberal politics, an open-minded understanding of human sexuality, and enthusiastic praise worship?  Who says you can’t preach the theology of John Spong and sing lyrics that recall the theology of John Calvin?  Isn’t adolescence partly about the triumphant recognition and embracing of contradictions?  (Okay, I’m half-joking with that one…)

All Saints is gettin’ groovy.

Thursday Short Poem: Oliver’s “Buddha’s Last Instruction”

Mary Oliver is one of our most anthologized and well-loved living women poets.  Her poetry is very accessible, which means that some of us who love poetry tend to judge her unkindly as being "too popular."  That’s not really fair.  I love a lot of her stuff, but this one in particular is a goodie.  As someone who struggles not merely to love Christ but to manifest His light, this poem is most welcome to me this week.

The Buddha’s Last Instruction

"Make of yourself a light"
said the Buddha,
before he died.
I think of this every morning
as the east begins
to tear off its many clouds
of darkness, to send up the first
signal-a white fan
streaked with pink and violet,
even green.
An old man, he lay down
between two sala trees,
and he might have said anything,
knowing it was his final hour.
The light burns upward,
it thickens and settles over the fields.
Around him, the villagers gathered
and stretched forward to listen.
Even before the sun itself
hangs, disattached, in the blue air,
I am touched everywhere
by its ocean of yellow waves.
No doubt he thought of everything
that had happened in his difficult life.
And then I feel the sun itself
as it blazes over the hills,
like a million flowers on fire-
clearly I’m not needed,
yet I feel myself turning
into something of inexplicable value.
Slowly, beneath the branches,
he raised his head.
He looked into the faces of that frightened crowd.

“Our lamb has conquered”: A defense of pacifism in the aftermath of the Amish school shooting

First off, a confession.  A few weeks ago, I made the pledge that I would not get on the scale again until the end of 2006.  Yesterday afternoon at the gym, I "fell off the wagon" and weighed myself.  It’s a good comeuppance, for me, I suppose; I post so often on this blog about making commitments and redirecting impulses.  I’ve had so much success in so many areas of my life, but resisting the urge to climb on the scale is tougher than I imagined.  Just thought I’d share my slip…

It’s a busy day, and I suspect I will have time for only one post.  Both here and elsewhere, there’s been discussion of Monday’s shooting at an Amish school in Pennsylvania.  Thanks to my friend Jonathan Dresner, I read this particularly nasty piece from Judith Klinghoffer at my own History News Network.  Klinghoffer opines:

How low can one sink? No. I am not talking about the murderer, may his name be erased. I am talking about those who saved themselves by leaving the little girls at his mercy. Consider: 

"They found the suspect dead on the floor," Col Miller said. "Three other students between the age of six and 13 had been killed." He said that when Roberts, a non-Amish, first entered the school he apparently showed the handgun to the children and was "having some discussion in the class". "He told the kids to line up in front of the blackboard. Then, using wire ties and flex cuffs, he began to tie the females’ feet together. It appears that when he shot them he shot them execution-style in the head.

And they LET him. I have yet to hear about a single person who did anything to stop him. By doing nothing, they permitted a deranged man to fulfill his sick revenge fantasy.

This is the ultimate result of Amish pacifism. All evil needs to flourish is for good people to do nothing. Evil flourished in that schoolroom.

Bold is mine.  And here on my blog, thechief weighs in:

There’s something we need to realize about pacifists in general, including the Amish: They can afford to be pacifists because somebody else is holding a gun for them. They can afford not to raise their hand against evil because somebody else–a police officer, a soldier–is standing between them and true evil. Somebody else will do the dirty work of keeping them safe, except for those awful situations where the system somehow breaks down, like yesterday in Pennsylvania. Then the pacifists are going to be toast.

Let me be clear that I am an aspiring pacifist.  As Stanley Hauerwas always says of himself, I am a violent man trying to become peaceful.  When I read about stories like this one, my first thought is always "I wish I could have been there with a gun to blow the s.o.b. away."     That’s my first response, but happily, as a Christian, not my second.

Both Klinghoffer and thechief have a tortured, twisted view of what pacifism really is.  First off, most Christian pacifists don’t live in the United States.  The largest Christian pacifist communities are Anabaptists living in war-torn places like Indonesia, Nigeria, and Colombia.  The notion that pacifists are comfortable, middle-class white folks who are protected by a wise government willing to wield the sword is ludicrous and ahistorical.   Christian pacifism traces its modern roots to the blood-soaked Central Europe of the sixteenth century.    The pacifism of the peace churches (to which Mennonites, the Amish, the Quakers, and others belong) was a response to appalling violence by people who experienced that violence first hand.  The great lie that both Klinghoffer and thechief perpetuate is that pacifists are ignorant of the realities of human brutality; the historic truth is that pacifism was birthed by men and women who had infinitely more knowledge of the realities of violence than your average Marine in Iraq has today.

The other great lie is more simple: they equate pacifism with passivity.  A Latin lesson, girls and boys: pacifism comes from pax facere, to  "make peace"; it does not, contrary to popular misconception, derive from passus sum, to "suffer."  In other words, authentic pacifism is an active response to violence, not a passive one!   From the sixteenth century onward, pacifists have insisted that the goal of Christian witness is not to run and hide but "to get in the way."  Jesus saysGreater love has no one than this, that he lay down his life for his friends.  Soldiers quote that all the time, but wrongly.  Jesus calls us to the cross, He calls us to come and die, but He never calls us to kill.    From a theological standpoint, there is all the difference in the world between being willing to die for one’s friends and being willing to kill for them.  For soldiers, both may be true.   For cowards, neither is true.  For Christian pacifists, only the former is true!

The third lie about pacifism is that it is hopelessly idealistic and has no efficacy.  Once we convince our opponents that we aren’t cowards (after all, Christian pacifists are dying in places like Colombia and Iraq all the time), we usually get dismissed as "fanatics."   I mentioned in my post on Monday that I hoped that if it came to it, I would be willing to take a bullet for "my kids."  But I would not be willing to fire a bullet, even to protect the lives of my students or youth groupers.  That always strikes folks as irresponsible and prideful; I seem to be putting my theological convictions ahead of my obligation to protect the lambs.

But as a Christian, I know that there is more to our story than our life on this earth.  I love life, I love this planet, I love God’s incredible creation.  But my story — our story — doesn’t end here.  This is not my final home.  I am a "resident alien" in a beautiful, violent, scary, wonderful place.  I know that while death is overwhelming and terrifying, it is not the end.  Not only do I have an even truer home elsewhere, so too do those lambs I am called to feed.  They are Christ’s lambs, not mine.  Their lives are precious, but so too are their eternal souls.  Crazed gunmen can kill the bodies of the young and the innocent; crazed gunmen can break the hearts of a community.  But crazed gunmen don’t get to write the final chapter of the story.  After the tears, there will be rejoicing, no matter what, no matter what, no matter what.

It is with the certainty that death does not separate us from each other or from God that I can claim my pacifism. If I thought death was the end of the story, I’d probably be packing heat in the glove compartment of my Toyota Solara.  To prolong the short lives of my loved ones here on earth, I would do anything and everything.  But I know that love endures past the end.  I know that I am called to follow Christ first and foremost.  Thanks to Him, I already know how the story turns out in the end. Those of us who are true pacifists are not cowards who run in fear, muttering prayers of thanksgiving for the protection offered us by violent men. We are people who have seen the end of the book.  We know that after the crucifixion, comes the resurrection.  After the bullets and the terror comes the peace and the joyous new life.  With that certainty, we can offer up our lives non-violently.  It’s not that we seek death, or value life any less.  It’s that we are quietly, absolutely, peacefully certain that our Lamb conquered death for all of us 2000 years ago — and with fear, trembling, and yes, joyful certainty, we will follow Him.  No matter what.

A long and personal post about experience, sexuality, memory, and marriage

The post that got eaten this morning was a long explanation of a comment I made last week when writing about "wild oats."  I wrote on Friday:

Part of living a radically monogamous life is being intentional about "erasing the mental videotapes" of all prior experiences. 

I need to explain what I mean.  I meant to write primarily about the images of past sexual experiences, but before getting there, I want to touch on something else that led me to this conviction: weddings.

One of the innumerable things that I admire about my lovely wife is her extraordinary courage in becoming my fourth spouse.  As you might imagine, she took a tremendous amount of flak from her friends and family when she and I started dating.  At the time, I was thirty-five, going through my third divorce, with a conversion only four years old and a track record of reckless promiscuity, addiction, and mental instability behind me.  Well-meaning folks rushed to warn her off, but she trusted me, she trusted her instincts, and she trusted in my transfomation.

Still, it was particularly hard when we got engaged in the summer of ‘04.  One clod of a friend said to her: "Hey, just let Hugo handle all the wedding details; he’s done it three times before, he should be an expert."  On the day I went to buy the engagement ring, a colleague said "Hugo, I bet by now you really know your diamonds, huh?"  It’s not that these people were being deliberately cruel — but they were making it difficult to focus on the newness and the excitement of this particular marriage and this particular engagement.

Of course, I had vivid memories of my first three weddings.  But after I proposed to she who is now my wife, I realized that the greatest gift I could give her would be to make a conscious,deliberate, concerted effort to erase the images of these past nuptials from my memory.  I knew it would be hard, and it was.  But in Buddhist meditation, they teach you that with persistence you can direct your thoughts and control where they wander.  I may not be a Buddhist monk, but I appreciate discipline, and I respect its power.  I began to pray a prayer that summer of 2004: "God, make this engagement as new and fresh for me as it is for my fiancee; take from me the urge to compare the now and the yet-to-be to what once was." 

That prayer worked.  It really, really worked.  One of the most important gifts I was able to give my wife during our engagement was that radical excitement that comes when one does something brand new.  I shared her joy, and by an act of will (aided by grace, naturally) refused to reflect on my three prior weddings.

Did I delete the memories, the way one deletes information from a  hard drive?  Probably not.  If I were forced to recall the dates and details, I have no doubt that I could.  But even if they are still stored in some corner of my brain, they aren’t part of my consciousness.  They are stored and packed away in neat boxes, never to be opened again.

The same thing works, I believe, for sex.  Some advocates for abstinence argue that too much sexual experience (whatever that is) can ruin one’s future marriage.    They warn that if you’ve had a fair number of partners and a variety of short or long-term sexual relationships, you’ll find it impossible not to compare your future spouse to these past lovers.  They also warn that your future spouse may be tormented by worry over how they compare to those with whom you had sex in the past.  Thus, they argue, better to remain chaste before marriage — and stay married to the same person for life.  No pesky memories, no debilitating anxieties.

Such warnings give human beings far too little credit.  While it is absolutely true that for many of us, our sexual experiences get seared into our consciousness, it is — in my experience — false that we will invariably be haunted or titillated by those memories.  Obviously, if we choose to dwell on the past we’ll keep our memories of past sexual experiences alive and close to the surface.   Many people I know — including myself in my younger years — feel an intense desire to hold on to these recollections. 

Since human memory is notoriously faulty, what we end up holding on to is frequently a very edited version of what actually happened.  If we think of our memories as videotapes, what we’ve got in our consciousness is not actual raw footage, but a carefully reworked narrative that is edited and re-edited year after year.  Frequently, I’ve noticed, people tend to edit out the awkwardness and the anxiety, and add in extra doses of excitement.  The memory of a past sexual experience thus ends up being infinitely "better" than the actual incident was in the first place!

The danger is obvious: our very real present can rarely complete with the carefully edited film productions of our minds.   For those of us who have had considerable experience, the danger is that our current relationships may suffer by comparison.  In my previous marriages, I often found myself comparing the physical relationship we were actually having to these endlessly exciting, elaborately produced videotape memories in my head. It wasn’t fair at all to my partners at the time, and it made me feel as if i was destined for a monogamous life that I can best describe as "tender tedium."

Just as I made a commitment to my current wife to store and pack away all my memories of my previous weddings, I made a similar commitment a few years ago to do away with all the memories of my past sexual experiences.  For folks like me, who’ve "been around", I think this step is both difficult and vitally important.  This isn’t about denial, mind you.  I’m not hiding from anyone the reality that I’ve been married several times and done all sorts of different things.  Indeed, I’m not particularly sorry for the things I did in the past.  I had a considerable amount of fun, though I also suffered great deal of pain and I inflicted a lot of hurt.   For better or worse, those experiences brought me to where I am today.  But the fact that I am partially the product of my past does not mean that it is healthy or wise to indulge in reveries about what came before. While I am not torn apart with guilt over what I did, I am wary of the temptation to relive my memories.  Nothing good can come of that.

This post stands in parallel to my post in July, 2005, about being respectful of one’s partner’s past.  I wrote then:

When we marry, we promise each other many things: fidelity, devotion, and a willingness to share all one has.  For many of my generation who come to the altar after years and years of "experience", we perhaps ought to give another kind of pledge: the promise to focus on the future together, not on the past.   Real love rejoices in all the things that have made one’s husband or wife who he or she is today, knowing that without those experiences he or she would be a fundamentally different person.  But despite the often overwhelming temptation to pry, I’m convinced the wisest course is to acknowledge that there are some things none of us need to know, and we can give our partners and spouses the gift of an uncondemned, unchallenged, unquestioned past.

The corollary to that is that just as we have an obligation to respect our partner’s past, we also are obliged to place our own past in its appropriate place.  My wife’s job is to do her part to accept who I was and what I did and who I did it with.  My job is to make sure that my own memories of those experiences do not trouble our marriage. That means not allowing images or scenarios from the past to enter into my consciousness, and if they do flash across my screen, to make sure that I quickly redirect my thoughts.  For a long time, I wondered whether this would be truly possible.  Though I have no way of convincing my readers of the sincerity of my words, let me make it absolutely clear that it is possible to let the past be the past, the present be the present.  That’s not an easy thing for a historian blessed with an acute memory!  But it needed to be done, and I’ve done it.

Another school shooting, girls targeted again: a preliminary reflection

Third post of the day.

For the second time in a week, a gunman has walked into an American school, forced all of the males out, and then assaulted and killed female students.  It happened today in Pennsylvania, and last week in Colorado.   The Times reports on today’s tragedy:

“There was some issue in the past” that had left the gunman with a desire to harm female students, Commissioner Miller said. He said that the murders were premeditated and that the gunman had called his wife — without telling her he was holding hostages in a school — that he would not be coming home.

It’s not clear whether or not this shooting was inspired by the events last Wednesday in Colorado, where a male drifter in his fifties molested several girls before murdering one.   School shootings have often happened in clusters in the past, so it seems possible that the two events are related.  While the killers at Columbine High School famously targeted "Christians and jocks", these two shootings have targeted young females.  (It doesn’t appear yet that there was a sexual element to today’s event, unlike in the Colorado murder last week.)

I’m thinking this afternoon about Commissioner Miller’s words about today’s killer:

“There was some issue in the past” that had left the gunman with a desire to harm female students. 

As a pro-feminist gender studies prof, if there’s one topic that depresses me more than almost any other, it’s just how widespread male rage at women seems to be in our culture.   I have no idea what the "issue" was that the Commissioner refers to that would lead the shooter to target elementary-age girls.  I’m not sure what particular perversity led the guy in Colorado last week to sexually molest his victims before killing one of them.  But you don’t need a degree in abnormal psych to see that these men were deeply, profoundly, angry at women.  Their victims were kids, but only female kids were selected.  They became the victims of twisted fantasies of disturbed men, men filled with some sick and horrific sense of revenge and "justice."

Do I think there’s a legion of men out there whose fantasy lives are similar to those of the murderers in Colorado and Pennsylvania?  Lord God, I hope not.  I know that the misogynistic hatred that many men feel towards all women can be tremendously powerful.  Until this week, I hadn’t imagined that adult men would target vulnerable girls in such terrible ways.  And while these men are obviously anomalies, they are not entirely alone.  We live in a culture where rape remains ubiquitous; where sexual harassment is a nearly-universal experience for many women in the workplace; where pornography that features the narrative of teenage girls being raped or overpowered is ever more available and popular.  I don’t know what specific factors inspired these two shootings, but I do know that they are, in some as of yet inexplicable way, emblematic of a larger cultural problem.

I suspect a lot more feminist commentary is coming.  We just need more time to mourn and reflect.

I was talking to my wife about the Colorado school shooting the other day.  Without intending bravado, I told her that if a gunman came into my classroom and ordered me out, I wouldn’t leave until all my students could go with me.   I asked her if she would want me to leave if we had kids of our own; after all, heroism is easier for the childless!  My wife told me, "No, you should stay, regardless.  There are some things even more important than living for your own children, and if you’re a teacher, protecting your classroom is one of them."    She’s right on, my wife.

As a teacher and a youth leader, I take protecting young people very seriously.  No one can really know what they would do in such a horrible situation, and it is my sincere hope that none of us ever face it.  But for those of us who teach and give our lives to young people, there is a sense that the classroom is a sacred space.  If someone is coming to hurt one of my kids, they will have to do it quite literally over my dead body.  That is not false bravado; it’s the quiet but firm acceptance of the responsibility that my career and my avocation convey.

A note about men, domestic incompetence, and feminism

Aside from a lot of boring pictures of buildings, only one good photo came out from our trip to Chicago last week.  I wear the UVA football hat a lot. Actually, when I’m not teaching or doing some other vaguely formal activity, I wear baseball caps fairly constantly.

I posted yesterday about my "bachelor regimen."  My wife, as I mentioned, is out of town until early next week. I wrote:

…five things are guaranteed to happen when my wife goes on vacation:

1. My normally ambitious exercise program will move from the merely compulsive to the definitively obsessive.

2.  I will live on peanut butter, coffee, rice cakes, protein shakes, pineapple rings, and Clif Bars.

3.  As a result of #1 and #2, I will lose weight. 

4.  The bed will go unmade.

5. The television will be on all the time, set to CNN or ESPN News.

In the comments section, a "regular reader" took issue with this list.  He or she is right, in a way.  I spend a great deal of time preaching male accountability; I am generally suspicious of traditional gender roles.  Then my own wife goes off to Europe for ten days, and it appears that all hell is breaking lose on the home front!  The implication I left with my list is that it is my wife who makes the bed, my wife who keeps me well-fed, my wife who keeps my compulsivity under control.  And that hardly jives with what I advocate as a pro-feminist man. 

Our culture has a strong myth about male domestic incompetence.   Particularly in families where gender roles are rigid, there is a perception that "a man on his own" will flounder in filth and risk starvation.  (Carl’s Jr., always a good source for nasty advertising, had a slogan last year: "If it wasn’t for us, some men would starve.")  According to the myth, men can’t do laundry, can’t cook a meal, can’t keep a home clean. It’s not a question of a lack of willingness, no, it’s genetically pre-determined lack of ability.  And of course, it’s absolute garbage.

I was raised by a single mom.  I often prepared small meals for my younger brother when my mother was teaching her night classes.  I learned to do laundry (sort, choose temperatures, etc.) long before I moved out on my own.  While I can’t say I’ve reached the point where I enjoy cooking or cleaning, I’m certainly capable of doing both activities reasonably proficiently. 

I was raised in a family where women did not derive their self-worth solely from their ability to create a beautiful, nurturing home.  In families where staying at home is mandatory, I’ve often seen women protectively guard the kitchen from the men in their lives.   My first wife came from a very traditional family of mixed Filipino-Chinese origin.  I remember the first time I went to her grandmother’s for dinner; when the meal was finished, I headed into the kitchen to start washing up.  (I was raised that a good guest always volunteers with great enthusiasm to help clean.)  My first wife’s grandmother literally pushed me out of the kitchen: "No men in here!  Go sit!"  I noted that my wife’s brother’s girlfriend, however, was encouraged to "come and help, please!"  The family wasn’t interested in protecting guests from helping — only in making sure that the kitchen remained exclusively "female space".   It was my first experience with the truism that in patriarchal culture, even those women who are burdened by traditional roles will often zealously reject any effort to alleviate the oppression! After all, if your chief source of feminine self-worth is closely linked to your domestic skills, any sign that a man is interested in encroaching on "women’s space" may arouse a territorial response!

So what does this have to do with my wife’s vacation?  Well, I’m not going to eat a more limited diet because I can’t cook for myself.  I eat a more limited diet when I’m alone because I see cooking primarily as a social activity — something one does for others, not merely for oneself.  I am happy going an entire week not eating a hot meal; I am happy eating my tofu burgers raw and over the sink.   Could I whip up a nice plate of something?  You bet.   But in my solitude, I have the opportunity to devote more time to activities other than food preparation.  I’d rather take more time to work out, or read, than to cook for myself.  That’s not male laziness or incompetence, that’s just a different set of priorities.  When my wife is home, I need to think of her needs as well as my own; when she’s gone, I can live a bit differently. 

The same is true with the bed-making.  I don’t feel any need to make the bed everyday.  My wife likes it made.  That’s neither good nor bad, just different.  So when she’s on vacation, it stays unmade; when she comes home, I”ll have put fresh bedding on and you’ll be able to bounce a quarter off the neatly tucked in, hospital-corner sheets.  Marriage is, after all, a series of delicate compromises.  One person is invariably neater than the other, and the former isn’t always the wife.

My slovenliness and my indifference to cooking, are, I suppose, stereotypically masculine traits.  Yet it’s hardly a contradiction of feminist principles if I retreat to those traits in my wife’s absence.  Feminism doesn’t require that men eat in a certain way, or make beds daily.  What feminism asks is for honest conversations about domestic tasks, and it asks men to be willing to shoulder as much of the "load" as their wives, mothers, sisters, and daughters.  When my wife comes home, things will change around the house once again.  That’s not an inconsistency at all — it’s merely a recognition that we all live differently with another person than we do on our own.  I think that’s quite compatible with basic feminist principles.

XRLQ, Mark Foley, Bill Clinton

XRLQ, commenting on the Mark Foley scandal, has a bit of fun at my expense today.  He writes:

I may be a lone voice in the wilderness, but I think it is a terrible thing that Republicans are so quick to throw one of their own under the bus. OK, maybe he’s a sexual predator and all, but he’s also been a champion of federal legislation targeting sexual predators, much more so than the last Democrat who held his seat did, and more son than his likely Democrat replacement will. Foley’s a son of a bitch, but he’s our son of a bitch. Foley’s execrable behavior in private towards adolescent boys is objectionable and offensive. But his private sins don’t vitiate the public good he accomplished and is continuing to accomplish. Human beings are complex, multi-faceted creatures; of few is this more true than of Mark Foley. Is he a man who has repeatedly abused his power in sexual relationships with subordinates? Yes. Is this a man who has been an important ally on other issues? Yes. He’s not either a good or a bad man — he’s manifestly both. And we can honor the good in him and lament the bad at the same time without contradicting ourselves. We can work with him when he’s right, and excoriate him when he’s wrong. Foley’s private failings are better known than the failings of any other human being alive. But compared to the other living men who have served in Congress, he has clearly been the one most committed to protecting children from sexual predators. And for that, he deserves our — qualified — gratitude.

The X is riffing off my post two weeks ago about Bill Clinton.  If the X man wishes to imply that he sees no distinction between sexual misbehavior with adults and with underage teens, it’s not my job to refute him.

I’ve linked to XRLQ for years,and he’s one of the very small number of true conservatives on my blogroll.   He and I share one thing: a passionate commitment to animal rights.  That’s not an issue that gets a lot of time in the blogosphere, and anyone (regardless of their views on other issues) who is dedicated to expanding protections for our domesticated and wild friends has my enthusiastic support.  (One reason why I am not too saddened at the prospect of a Schwarzenegger re-election; he signed the bills the animal rights community cared most about this term.)

Sunday notes on separate vacations, Cal football, and a memorial concert

Sunday notes:

A.  My wife is out of town for the week.  She and her best friend left for Europe two days ago, and won’t be back until October 9.  I miss her very much, but am glad she and her buddy get this time together.  I’m often away from her on weekend retreats with my youth group, after all.  We spend 50 weeks a year together; it makes sense to us to spend two weeks (on average) apart.   Earlier this week, I mentioned to one of my gym buddies that my wife was headed off on a trip, and he gaped at me.  "You let your wife go to Europe without you?"  He was incredulous.  I set him straight about the whole notion of "letting" as quickly as I could.

Now mind you, I’d be sad if my wife would always rather travel without me, but we’ve done a lot of traveling together in the past year (three times to the East Coast; to Africa; South America; England; Dubai) and we’ll be traveling abroad together again over Christmas break.   We both know our lives will change radically when we have children, so we’re racking up the miles while we have the time.  (Someday, I will post all of my tips for accruing and redeeming frequent flyer miles.  Stay tuned.)

B. I’ll be taking a little trip of my own next weekend: I’ll be in Berkeley to see my beloved Golden Bears play their homecoming football game against the Oregon Ducks.  Both teams are ranked, both teams have potent offenses, and it should be a good battle.  It will also be my first game at Memorial Stadium in Berkeley in twenty years; I haven’t seen Cal play at home since the 1986 Big Game against Stanford, when I was a 19 year-old sophomore.  Many of today’s Berkeley students weren’t even born then…

C. I ran to the top of Mt. Wilson again today, and have now logged over 50 miles since Tuesday.  This makes me realize that five things are guaranteed to happen when my wife goes on vacation:

1. My normally ambitious exercise program will move from the merely compulsive to the definitively obsessive.

2.  I will live on peanut butter, coffee, rice cakes, protein shakes, pineapple rings, and Clif Bars.

3.  As a result of #1 and #2, I will lose weight. 

4.  The bed will go unmade.

5. The television will be on all the time, set to CNN or ESPN News.

D.  Finally, I want to report that a memorial concert was held last night to honor my late father.  A group of his chamber music friends gathered at Santa Barbara’s Music Academy of the West to play a variety of selections that were special to my daddy.  My father was dedicated to his cello; next to his family, it gave him the greatest joy of his life.  The music was magnificent and wide-ranging: Dvorak, Somis, Schumann, and many others.  (In our family, we really love Schumann.)  The final piece, chosen by my father’s dear friend and teacher Nona Pyron, was Max Bruch’s achingly moving Kol Nidrei.  Given that it was the (almost) eve of Yom Kippur, and given my father’s own deeply ambivalent feelings about his Jewish heritage, it was a magnificent choice.  I knew most of the selections, but had never heard the Bruch.  I’m ordering a copy now.

I am the eldest son of a man who was very widely loved in his world.  As sad as I remain, three months after his death, I am awed and inspired by how much joy he brought to others.  Last night’s concert — which I attended with my stepmother and one of my sisters — was a tremendous gift to our family, and a wonderful reminder of just how many people cared so deeply for my Dad.    Words do not have the power to convey my gratitude.