Archive for August, 2007

The Times on meat and dating

Here’s a New York Times article guaranteed to make this vegan feminist groan: Be Yourselves, Girls, Order the Rib-Eye. (H/T: Feministing)

It begins:

MARTHA FLACH mentioned meat twice in her Match.com profile: “I love architecture, The New Yorker, dogs … steak for two and the Sunday puzzle.”

She was seeking, she added, “a smart, funny, kind man who owns a suit (but isn’t one) … and loves red wine and a big steak.”

The repetition worked. On her first date with Austin Wilkie, they ate steak frites. A year later, after burgers at the Corner Bistro in Greenwich Village, he proposed. This March, the rehearsal dinner was at Keens Steakhouse on West 36th Street, and the wedding menu included mini-cheeseburgers and more steak.

Ms. Wilkie was a vegetarian in her teens, and even wore a “Meat Is Murder” T-shirt. But by her 30s, she had started eating cow. By the time she placed the personal ad, she had come to realize that ordering steak on a first date had the potential to sate appetites not only of the stomach but of the heart.

Red meat sent a message that she was “unpretentious and down to earth and unneurotic,” she said, “that I’m not obsessed with my weight even though I’m thin, and I don’t have any food issues.” She added, “In terms of the burgers, it said I’m a cheap date, low maintenance.”

Yikes.

One serious problem in talking about veganism/vegetarianism in a feminist context is that so many people associate not eating animal products with the desperate attempt to conform to an ideal of thin-ness. Those of us who embraced vegan living out of a desire to live cruelty-free are keenly aware that there is a lamentable perception that others, particularly women, use the vegan label to mask an eating disorder. As is often pointed out, it may seem more socially acceptable for an already slender woman to say “Oh, I don’t eat meat or cheese, I’m a vegan” than for her to say “Oh, I’m on a diet.” The former suggests a commitment to justice and kindness; the latter suggests self-absorption and narcissism.

Of course, the reverse is also true, as the Times article suggests. If a popular perception develops that vegetarianism/veganism is simply a socially acceptable way of masking an eating disorder, than being an enthusiastic carnivore becomes a clever way to announce (like Mrs. Wilkie) that you’re “unneurotic.” It also subtly suggests a strong libido. There’s a strong (and may I say, as a vegan man married to a vegan woman, utterly false) perception that a woman with a strong appetite for steak may also have a stronger appetite for sex than a woman who avoids meat altogether. (Some Victorians certainly believed this, and discouraged female carniverousness for reasons that had damn all to do with animal rights.)

For those of us committed to gender justice and to animal rights, the challenge is to make the case that veganism has nothing to do with neurotic self-denial. We do need to do a better job (I know I need to do a MUCH better job) of making the case that living a life without consuming animal products can be a life filled with pleasure, delight, fulfillment. My own character runs to the Puritanical side these days, but I know plenty of vegans who are, as Martha Flach Wilkie claims to be, “unpretentious and down to earth and unneurotic.” It is possible to be very interested in the “pleasures of the flesh” while being firmly committed to not eating animals. The “female carnivore = sexy” trope is a false one.

The article notes that for some women

…especially those who are thin, say ordering a salad displays an unappealing mousiness.

“It seems wimpy, insipid, childish,” said Michelle Heller, 34, a copy editor at TV Guide. “I don’t want to be considered vapid and uninteresting.”

My wife is a salsa dancing, weight-lifting, Pinot-drinking, kick-boxing force of nature. There’s not a self-denying bone in her body; she does not share my censorious, neo-Calvinist outlook on the world. Her appetite for life and its pleasures is immense; it awes me and inspires me everyday. And though she was a carnivore for years and years, she joined me in a vegan commitment at the beginning of 2007. She’s loud and proud and unpretentious — and she’s living and eating cruelty-free. She’s the epitome of a healthy, happy, hedonistic vegan, and if there are two things she is most definitely not, it’s “vapid” and “uninteresting.”

Sigh.

A farewell to jargon: a note on the growth in mass-market feminist publishing

Earlier this year, I wrote a glowing review of Courtney Martin’s Perfect Girls, Starving Daughters: The Frightening New Normalcy of Hating Your Body.

Courtney is an adjunct professor of gender studies at Hunter College in New York, and she recently interviewed several other “feminist blogging academics” (including me) for a story that appears today at Women’s E-News. It begins:

Usually the Sunday morning slot of an academic three-day conference is a ghost town.

But “Publishing in Women’s Studies: A Public Voice” had professors with roller bags postponing flights and scribbling furiously on their notepads as Deborah Siegel described her journey from doctoral candidate at the University of Wisconsin to New York public intellectual and author of the 2007 book “Sisterhood, Interrupted: From Radical Women to Grrls Gone Wild” (Palgrave) about infighting, both historical and contemporary, within the feminist movement.

“I was sitting in this academic perch with my hands in all this knowledge and feeling frustrated with the limitations of where my work was going,” recounted Siegel.

Heads nodded vigorously around the room.

Siegel and Martin are both feminist academics who’ve had success in the popular marketplace. I’m trying to join them (I recently signed with an agent, but am not giving out any other details at this time). Off the top of my head, I can think of several feminist blogger/teachers who are in one stage or another of the book proposal/book-writing process.

I’m quoted in Courtney’s piece making the case that feminist scholarship needs to be accessible to those outside of traditional academia. While there is important scholarly work to be done in the realm of feminist philosophy, let’s say, most men and women in this country outside of graduate programs aren’t interested in curling up with Irigarary or Cixous. What they want is good, solid, mainstream writing that brings a feminist analysis to the issues that average people are struggling with today.

I think there are parallels to the work traditionally done by Christian theologians. For decades, many Christian professors in the nation’s leading seminaries (I think first, of course, of Richard Mouw) have sought to produce two kinds of written work: the first narrow, scholarly, and aimed at fellow professors and graduate students; the second mainstream, accessible, aimed at the mass market. A first-rate Christian scholar might write a treatise distinguishing prelapsarianism from sub-and supralapsarianism; he or she might also write a trade paperback on how to be a more loving and effective Christian spouse and parent.

Similarly, those of us who are trained in feminist scholarship of one kind or another need to be familiar with the specific jargon of our field. But when we write in that jargon, of course, we lose a huge chunk of our potential audience. Because feminists, like Christians, generally do have a sense that our political and theological commitments ought to impact the greater world, it’s obviously frustrating to realize that our “shop talk” often comes across to a broader audience as inaccessible, myterious, and, worst of all, stupefyingly dull.

I’m excited by the huge growth in the market for gender studies literature. I’m excited not merely for myself or for my friends, but for all of those people we can reach in new and effective ways. The message that men and women are radically equal, far more alike than our culture acknowledges, is one that needs to be spread far and wide. It needs to be made in the language of the academy, and it needs to be made in the demotic of the street. True egalitarianism, the sort that sees all human beings as equally capable and equally responsible, is indeed Good and Wonderful News. And getting that Good News out into the wider world is surely at the heart of the feminist Great Commission.

Thursday Short Poem: Simic’s “Talking to Little Birdies”

Charles Simic was named the new poet laureate of the United States this past week, so I’m picking one of my favorites of his. I often talk to our morning avian visitors, and always am amazed at the rhythms of their visits — they come and then disappear again, often without any warning…

Talking To Little Birdies


Not a peep out of you now
After the bedlam early this morning.
Are you begging pardon of me
Hidden up there among the leaves,
Or are your brains momentarily overtaxed?

You savvy a few things I don’t:
The overlooked sunflower seed worth a holler;
The traffic of cats in the yard;
Strangers leaving the widow’s house,
Tieless and wearing crooked grins.

Or have you got wind of the world’s news?
Some new horror I haven’t heard about yet?
Which one of you was so bold as to warn me,
Our sweet setup is in danger?

Kids are playing soldiers down the road,
Pointing their rifles and playing dead.
Little birdies, are you sneaking wary looks
In the thick foliage as you hear me say this?

Called to become like Christ: a long post about John Stott, following Jesus, and male transformation

I’ve been meaning to blog this for a while:

A couple of weeks ago, a friend sent me a link to this story about the retirement of John Stott from public ministry. Stott is, in the minds of many, the greatest living evangelical theologian. He’s a an Anglican, but his appeal is broad and his influence immense. The story notes that Billy Graham has called him “the most respected clergyman in the world today.” And though I do not share all of Stott’s political conclusions, I have long had great regard for his theological insights. And I was deeply moved by the sermon he preached last month — the 87 year-old’s final public sermon before heading into well-deserved retirement.

The substance of Stott’s sermon: we in the church need to focus on becoming more like Christ.

“God wants His people to become like Christ,” Stott said, as he was greeted with a standing ovation. “Christ-likeness is the will of God for the people of God.”

“We are to be like Christ in his Incarnation,” he said. “It was unique, in the sense that the Son of God took our humanity to himself in Jesus of Nazareth, but the amazing grace of God in the Incarnation of Christ is to be followed by all of us. We are to be like Christ in his Incarnation in the amazing self-humbling which lies behind the Incarnation.”

Stott based his sermon on three key New Testament passages: Romans 8:29, 2 Corinthians 3:18, and 1 John 3:2.

So much of contemporary Protestantism emphasizes belief over action. Too many pastors tell their congregations that salvation is a consequence of assenting to a simple formula: believe in Jesus Christ and his redemptive work on the cross, and presto, you’re guaranteed admission to heaven. And while assenting to the truth of the Christian story is surely one aspect of conversion, it is a beginning rather than an end. Faith in Christ without a willingness to become like Christ is empty faith — and John Stott, in the twilight of his remarkable ministry, makes that case.

Becoming like Christ is, obviously a process, rather than a singular event. Becoming an agent of love and justice and selflessness isn’t easy, even with the guidance of the Holy Spirit. But what I appreciate from Stott is his reminder that all Christians are called to do this incredibly difficult work. The life that Jesus calls His followers to in the Sermon on the Mount is a life marked (to borrow from Lexus) by the relentless pursuit of perfection.

Perfection, we are told, is impossible for humans to achieve. Without faith, it probably is. But for me, as a Christian, one of the central tenets of my own belief is that Jesus is calling me to be as He was. I am called to model Christ and emulate Christ, and that is infinitely more useful than merely telling people about Christ. As Stott makes clear, the “Great Commission” for Christians is much less about what we say and much more about how we live.

Talking about the Christian duty to pursue Christ-like perfection brings us quickly to a seeming paradox. We’re called to become like Jesus — but a central part of His message is forgiveness for those (surely including ourselves) who regularly and repeatedly fall short of the mark. What we’ve got to do, it seems, is hold two things in simultaneous tension: the knowledge that we are all loved, just as we are, even if we never change — and the knowledge that we are called and required to do the achingly hard work of relentlessly changing ourselves and the world.

Sometimes, I imagine Jesus saying something like this to me: “Hugo, I love you just as you are. No matter what you’ve done, no matter what you’re doing or thinking or saying, I couldn’t love you any more than I already do. No matter what, no matter what, I adore you. But I long for you to change and grow; I’m calling you to follow me and to feed my lambs.”

I haven’t blogged about my faith in a while. But it seems that in recent months, the Spirit is stirring in my life in a more overt way again. I’m feeling closer to God than I have in a long time, feeling His call on me more acutely. John Stott’s valedictory sermon has been very heartening, and it’s been much on my mind these past couple of weeks.

It’s influencing what I’m writing about gender, too. At the risk of being accused of monumental hubris, I do believe God is calling me to do very specific work with men, particularly young men. My post on Monday has not been well-received for a variety of reasons, but perhaps especially because of this line: Our culture is too easy on our young men.

I love young men as I love their sisters. But I am tired of the ways in which various figures in our popular culture perpetuate the myth of male weakness, I am disgusted by the ways in which everyone from Harvey Mansfield to Dr. Laura infantilize men and blame women for male failures. I am angry as a man, as a feminist, but also as a Christian who believes that the message of the world’s largest faith is that we are all called to become like Jesus. Though there is no male or female in Christ, Jesus lived as a male, knowing all the temptations of the body, and He transcended the limitations of the flesh. And as John Stott (and the apostle Paul) remind us, we are called to be transformed into His likeness.

I’m a long way from perfection. I’m a long way from really being Jesus to the people in my life. But I’m growing closer and closer, and can already mark how far I’ve come even as I am stunned (but not disheartened) at how much further I have to go. And I am a man who lived as impulsive, self-destructive, and unChrist-like life as any. I’m not calling on young men to immediate perfection. I’m calling them to transform themselves and the world, and I’m working — as best I can — on ways to make the case for that transformation as compelling, seductive, and winsome as I can.

Scripture meme

Rudy Carrasco has a meme up: Scriptures that are central to my faith. He’s made some good choices, so suitably inspired, I’ll pick six of my own favorites.

John 16:12-14. This is the vital reminder that even Scripture is not the final word — the Holy Spirit is still moving, God is still speaking, and I darned well better still be listening.

Philippians 4:4-7. It includes one of those lines I always try to remember (even though it’s a bit at odds with my post this morning): Let your gentleness be evident to all. The Lord is near…

Psalm 102. I love the psalms, but for at least the last five years, this has been my hands-down favorite. When times are tough, I go here.

Romans 8:38-39. As more than one theologian has said, this is the high point of the New Testament.

James 1:27. Easier said than done.

Micah 6:8. You knew I wouldn’t leave that one out, right?

Admiring Gordon Ramsay: a note on a fondness for mercurial mentors

I’m very much in “summer hiatus” mode, with somewhat less time for and interest in blogging than usual. Nothing wrong with that.

I confess today a strange fascination with Gordon Ramsay, the celebrity chef whose restaurants, books, and television shows have won him a huge following on both sides of the Atlantic. He’s just about my age, a fellow 40 year-old marathon runner. I’m a loyal watcher of his shows on both Fox and BBC America, and I admit I find him to be an extraordinarily compelling figure. I even bought his autobiography last week.

Ramsay has no love for vegans, is notoriously temperamental, and is consistently foul-mouthed. He played for Rangers, for Pete’s sake; and I’m a fairly strong supporter of Celtic when it comes to the Glasgow derby. But at least on television, his tirades are balanced with what seems to be genuine tenderness and compassion. (I’m well aware that TV personas are often very different from real-life ones.) On his “Hell’s Kitchen” show, he berates and demeans the various chefs competing for the top prizes, and yet he also manages — or so it seems — to give each of them the kind of thoughtful, insightful reassurance that they need in order to move to the next level of their craft.

My fondness for Ramsay is similar to my fondness for Bobby Knight, of which I have written before. Though my own dear, late father was an exceedingly gentle and loving man, the sort from whom I almost never heard a harsh word, in my own life I’ve always responded very well to coaches and mentors whose personalities are mercurial and volcanic. I am one of those people who sometimes only does his absolute best when he is shouted at; I was one of those boys whose desire to please an authority figure was directly related to how stinting that professor or coach was with his praise.

In my teaching style, I am no Gordon Ramsay or Bobby Knight. I do have more of a temper in person than it might appear from this blog, however. I know, too, that what makes some students blossom makes others wilt. The great trick of teaching and youth ministry is adapting one’s style to the particular needs of the young people with whom one is working. Some folks need to be pushed, and pushed hard or they’ll sit there like bumps on a log; others, if pushed too much, retreat into shells and become hopelessly passive.

I’ve had a lot of teachers, mentors, and coaches in my life. (I work with a writing coach now, though I don’t employ her services on this blog). I appreciate warmth and encouragement, but I also appreciate being pushed — and pushed hard. I’ve had a few mentors who could be brutally tough on me (my longest-serving Twelve Step sponsor was a delightful mix of Coach Knight, Chef Ramsay and Mike Ditka), and I thrived under that mix of brutal candor, judicious sarcasm, and subtle encouragement.

I have my own inner Bobby Knight/Gordon Ramsay, and, when provoked, it takes a tremendous exertion of self-control to not imitate their behavior with students, colleagues, and my fellow inhabitants of greater Los Angeles. But I do take vicarious delight in watching men like that at work, and am eagerly anticipating the season finale of “Hell’s Kitchen” next week.

Wages, the masculine malaise, and “waiting to be struck by certainty”: some thoughts on the new urban income report

I promised last Friday I’d post this week about young professional women’s income outpacing men’s. The original New York Times article is here.

It’s worth noting that this phenomenon is a narrow one: overall, men still out-earn women across the country.

…women of all educational levels from 21 to 30 living in New York City and working full time made 117 percent of men’s wages, and even more in Dallas, 120 percent. Nationwide, that group of women made much less: 89 percent of the average full-time pay for men.

Because this trend is confined to a couple of large metropoleis, it’s difficult for anyone to draw sweeping conclusions that apply uniformly across the nation. No major shift in national social policy is called for based upon the narrow experiences of young women in Manhattan and the Metroplex. Still, the numbers themselves are striking, even if they do only apply to a select few regions. And I’m particularly struck by this excerpt from the Times piece, touching on a possible “why” for this shift:

Melissa J. Manfro, a 24-year-old lawyer who was raised in upstate New York, offered her own theory on why younger female lawyers are outearning their male peers: a desire to begin their careers earlier to prepare for starting families.

“It seems that women tend to take less time off between college and law school, and therefore become more senior, and, hence, make more money, at a younger age,” she said. “I would, of course, like to think that means that women know what they want sooner than men. But it probably has more to do with the unfortunate fact that women need to keep in mind biological time constraints and feel a great deal of pressure to build an entire career before refocusing on marriage and children.”

Of course, a great many young women lawyers in New York City are not worrying about biological clocks. Many may not expect to marry or have children at all. But I do think we’ve done a fairly good job in recent decades of raising middle-class young women to be self-reliant, stressing that if at all possible, they should not “have to rely on a man” for support. This doesn’t mean that most successful young women are motivated by a lack of male reliability! It does mean that we’ve managed to impress upon young women something we haven’t managed to impress upon their brothers: that success is usually the result of a good education and a lot of hard work, and the sooner both are embarked on, the better.

The tenured American professoriate is still largely male. Law schools still have more male faculty than female. It’s difficult to find verifiable evidence of blatant discrimination against men in the American academy. (Though it has been widely reported that many colleges now have easier admission standards for boys than girls.) The problem is not that boys can’t do the work, or are being discouraged from doing the work; rather, it’s a kind of “masculine malaise” that seems to have infected a great many potentially successful young men.

To quote my father (and the title of a book proposal I’ve put out), too many young men are “waiting to be struck by certainty.” Too many young men figure that getting a graduate degree, making a decent living, and building a stable and successful life can “happen later” after they’ve “grown up.” (And anecdotally, the number of men in their mid-to-late 20s using the phrase “when I grow up” is nothing short of alarming.) We have a generation of young men who seem to lack the urgency and the ambition of their sisters. They haven’t been shamed out of it, they haven’t been actively discouraged — but they haven’t been sufficiently encouraged, either. They are waiting, waiting, waiting; waiting perhaps for a sudden beam of inspiration from above that will tell them exactly what they are to do with their lives. Until then, they’ll do a little of this and a little of that, they’ll hook up here and move in there, and they’ll put off pursuing a goal until they figure out what the heck it is that they want to do. And as many of the sisters, mothers, and girlfriends of these lads know, some men can put off that “growing up” until they are well into middle age.

Just as this study on wages among urban twenty-somethings doesn’t apply universally, this theory of “masculine malaise” isn’t going to fit every young man my readers know. And let me be very clear that this malaise is not the fault of feminism. Success is not a zero-sum game. Blaming women for male failures is a bit like the trustees of Ivy League colleges in the 1920s blaming a small number of Jewish students for being “too ambitious”. (In more recent years, we’ve directed that antipathy towards Asian-Americans.) As the story goes, in the 1920s, a lot of WASPs who expected to slide through Harvard with the “gentleman’s C” were nonplussed by the willingness of Jewish classmates to work hard. Something had to give — and what gave, thank goodness, was the “gentleman’s C.” Today, a lot of young men don’t seem to be as willing to work hard in school as their female classmates. Just as WASP privilege alone ceased to be a guarantor of success; perhaps now, at least for a few, we are seeing that maleness alone is no longer a similar guarantor.

Our culture is too easy on our young men, frankly. Anxious parents worry about boys’ poor attention spans, and complain that classes today are too detailed-oriented. That ought to send any historian of education into gales of laughter; look at the the young rabbinical students — all boys — who memorize the entire Torah by sixteen; look at the the demanding curricula (Greek, Latin, etcetera) of many nineteenth-century American universities. All male student bodies proved perfectly capable of feats of concentration and hard work, and they didn’t need huge doses of Ritalin to do it. I have no desire to return to the limited and extremely demanding educational philosophy of an earlier generation, but it seems absurd to suggest that “boys can’t concentrate as well as girls.” (Plenty of boys prove to be positive miracles of concentration when playing video games!)

There is a time and place for dreams. But the American middle class allows too many of their sons to dream to distraction. For fear of alienating them, for fear of repressing what we insist on believing is their innate masculine wildness, we allow them to “explore” and “wander” for a very, very long (much too long) time. We all know a lot of handsome, dreamy-eyed slacker boys, a year or two out of college, drifting through their twenties on drugs and theories, waiting, waiting, waiting, to be struck by certainty. And it is these boys — for boys they still are — who are one big whopping reason why, in our urban centers, incomes for young men have fallen so badly in comparison to their sisters.

August anxiety

It’s a busy Sunday. My wife and I have family in town and lots of little errands that need doing, so I’ll be unable to do much posting over the next few days. I will get to the wage and gender issue (based on the Times article linked in the previous post) eventually.

August is a strange month. You see, unlike all but a very few of my peers, I have never not been in school. (I started Humpty-Dumpty nursery school in the fall of 1970, and have been in school ever since. I went from high school to college to graduate work to tenure-track teaching without a single semester’s break.). And after nearly forty years of “going back to school” in the vague vicinity of Labor Day, August is always my month of anticipation. I’m rethinking syllabi; catching up on reading I can use in classes; anticipating the coming of the Premiership and college football seasons; trying to get in some good “down time” with my wife, friends, and family.

It’s a time both soporific and anxious. It’s not the best time for blogging.

What I don’t have time to blog about now…

is this fascinating New York Times article: For Young Earners in Big City, a Gap in Women’s Favor. Some excerpts:

Young women in New York and several of the nation’s other largest cities who work full time have forged ahead of men in wages, according to an analysis of recent census data.

The analysis…. shows that women of all educational levels from 21 to 30 living in New York City and working full time made 117 percent of men’s wages, and even more in Dallas, 120 percent. Nationwide, that group of women made much less: 89 percent of the average full-time pay for men.

Just why young women at all educational levels in New York and other big cities have fared better than their peers elsewhere is a matter of some debate. But a major reason, experts say, is that women have been graduating from college in larger numbers than men, and that many of those women seem to be gravitating toward major urban areas.

Melissa J. Manfro, a 24-year-old lawyer who was raised in upstate New York, offered her own theory on why younger female lawyers are outearning their male peers: a desire to begin their careers earlier to prepare for starting families.

“It seems that women tend to take less time off between college and law school, and therefore become more senior, and, hence, make more money, at a younger age,” she said. “I would, of course, like to think that means that women know what they want sooner than men. But it probably has more to do with the unfortunate fact that women need to keep in mind biological time constraints and feel a great deal of pressure to build an entire career before refocusing on marriage and children.”

Though the analysis showed women making strides, it also showed that men were in some ways moving backward. Among all men — including those with college degrees — real wages, adjusted for inflation, have declined since 1970. And among full-time workers with advanced degrees, wages for men increased only marginally even as they soared for women. Nationally, men’s wages in general declined while women’s remained the same.

I’ll post on this next week.

A note on my first vegan marathon

The San Francisco Marathon I ran this past Sunday was the first marathon I had trained for as a strict vegan. I’ve been flirting with veganism for years, but it was only at the beginning of 2007 that my wife and I made the decision to remove all animal products (including dairy, eggs, honey) from our diet.

When I started “ramping up” my training in May in preparation for the marathon, I was curious to see how my body would respond to 50-60 miles a week of running while eating vegan. I was encouraged, of course, by the example of a variety of other vegan athletes — especially Brendan Brazier, the Canadian 50K champion. I began to use his product, Vega, and I was able to have a long chat with him as we jogged the Mall in Washington in April.

But Brendan, as amazing an athlete and animal rights activist as he is, is more than a couple of years younger than I am. He’s also a professional, and I’m little more than a middle-aged weekend warrior. I hit 40 just as I began this now-concluded training season, and worried that my ageing muscles wouldn’t get replenished on plant-based nutrition alone. Of course, there was no way to find out if an average guy like me could train and run on a vegan diet without trying… so try I did.

After this past Sunday, with another slow-but-steady 3:52 in the bag, I can now say definitively that eating and training vegan is possible. (I wish I could say that eliminating all animal products from my diet made me magically as fast as I was in the late ’90s!) Because I was eating lighter, I was able to sleep less and feel rested — as my body didn’t have to work so hard to digest animal fats. That meant I could get up at 4:30AM, do a middle-distance run, and then give seven hours worth of lecture without feeling utterly exhausted. In that sense, eating vegan did enhance my performance.

I drank my Vega and my hemp protein supplements, but didn’t live on bars and processed “vegan junk” food. I ate a lot of nuts, a lot of dried fruit, a lot of whole wheat pasta. I began to eat vegetables I had once scorned, developing a genuine passion for kale. (I still don’t love broccoli.) I dropped some body fat, but kept my weight at a healthy level. No one told me that I looked gaunt, and I didn’t feel as if I were in a constant state of self-denial. My cravings for meat grew fewer (though every once in a while, I would still feel a pang of longing as I drove by my favorite taco stand). Those cravings are almost gone now.

And here’s the kicker: our household food budget went down. Yes, we bought a lot of organic veggies at Whole Foods (and when we could, at the local farmer’s market). But I also ate out less — instead of buying lunch, I packed it. A packed lunch made up of plant-based food bought at Whole Foods was still cheaper than a processed meal purchased on campus. When people tell me “I can’t afford to be vegan”, I note that my savings off being vegan this spring and summer were enough to (almost) pay for a very nice hotel room in San Francisco this past weekend.

Yes, I’m proselytizing. For reasons of human health and animal rights, I’m a passionate believer in veganism. It ties in to my feminism and my Christianity; long before I embraced a cruelty-free diet, my faith and my belief in women’s rights had convinced me that I am called to do justice and mercy in every action I take. Training for my fourteenth marathon as a first-time vegan was an opportunity to match my language and my life. And saving money in the process was a terrific bonus.

Friday Random Ten: music for a working vacation

Some classics and some oddities here; #8 was a big hit when I was in sixth grade. While other kids were listening to KISS, I was into Helen Reddy. (This made me an understandable target for ridicule.) #3 is a great cover of the old Stephen Foster classic, Mare Winningham is a wonderful actress turned Jewish convert and folk singer, and #7 is my second favorite version of this oft-covered Haggard staple. (I like the Gram Parsons take even better.) And #10 is off everyone’s favorite Joni Mitchell album.

1. “Rocket Queen”, Guns n’ Roses
2. “Angel from Montgomery”, John Prine
3. “Hard Times”, Eastmountainsouth
4. “Bittersweet”, Big Head Todd and the Monsters
5. “The World to Come”, Mare Winningham
6. “To Love Somebody”, the Flying Burrito Brothers
7. “Sing me Back Home”, David Allen Coe & Merle Haggard
8. “Keep On Singing”, Helen Reddy
9. “Martyrs and Thieves”, Jennifer Knapp
10. “Carey”, Joni Mitchell

Bonus Track: “The Ghosts of Cable Street”, The Men they Couldn’t Hang

Cosmetic surgery and the co-opting of feminist language: an excellent new Ms. article

The summer issue of Ms Magazine is on the shelves this week. I was raised on Ms. Magazine in the 1970s, and though it has gone through many transformations in the years since, it remains one of the indispensable serious reads for feminists and their allies.

One particularly noteworthy article is Extreme Makeover, Feminist Edition: How the pitch for cosmetic surgery co-opts feminism. Written by Jennifer Cognard-Black, it’s a superb and timely response to the increasingly common strategy of marketing plastic surgery to women under the guise of “empowerment”.

… the cosmetic surgery industry is doing exactly what the beauty
industry has done for years: It’s co-opting, repackaging and reselling the feminist call to empower women into what may be dubbed “consumer feminism.”
Under the dual slogans of possibility and choice, producers, promoters and providers are
selling elective surgery as self-determination.

Those who are eager to make a fortune out of women’s fear of growing older use the language of the pro-choice movement over and over again: “it’s your body, shouldn’t you be in charge of how it looks?” The precious right to be sovereign over one’s flesh becomes, in the hands of the beauty industry, the duty to battle against the onset of ageing. Feminists who critique cosmetic surgery are accused of inconsistency, of refusing to allow women the full range of “choices” to which they are entitled. Cognard-Black:

The word “choice” obviously plays on reproductive-rights
connotations, so that consumers will trust that they are
maintaining autonomy over their bodies. Yet one choice
goes completely unmentioned: The choice not to consider
cosmetic surgery at all.

One of my first posts to attract a lot of attention appeared in April 2004: Surgery, Sex, and Shame. I compared liposuction to nineteenth-century clitoridectomies (which were done far more often in the USA than many realize). Excerpt from my post (not Cognard-Black’s article):

…clitoridectomies were regularly performed on young girls in America and England to cure them of what one doctor called “the moral leprosy” of female masturbation. My students are always stunned to hear that; they falsely assume that female genital mutilation was never a Western practice. Young women were shamed for the inevitable (menarche) and the normal (masturbation) to a far greater degree than they are today.

But what occurs in the 20th century is a shift from morality to aesthetics, with shame being the constant. Though public discussions of menstruation and masturbation (even in an academic setting) are still sometimes awkward, most of my students seem to consider themselves far more educated and enlightened on those subjects than their Victorian sisters. But all too frequently, my students loathe their bodies with the same puritanical intensity as their forebears. They may not be as ashamed of their sexuality as their great-grandmothers were (though some are still understandably shy), but they are still ruthlessly critical of their own flesh. The negative judgments however, are now rooted in aesthetics. Fat has replaced desire as the primary enemy to be contained and controlled. If self-control and exercise fail, there is always the surgical removal of the offender (fat) through liposuction and body sculpting.

I try — with limited success — to make the case that Victorian clitoridectomies and contemporary plastic surgery are remarkably similar procedures from a feminist analysis. Yes, the former were performed on the young and the vulnerable, often against their will. But I’m not sure that the young students of mine who save and scrimp and go into debt for liposuction and breast enlargements (and I can think of quite a few who have done just that) really have much more agency and autonomy than their forebears. Slicing up the body to conform to a societal ideal is inherently a woman-hating act, whether the offending body part is the clitoris or thigh fat. There is no progress in moving from a culture that shames sexuality to a culture that shames any divergence from an unrealistic aesthetic ideal.

Yes, I have heard from my students who say they feel better about themselves after their surgeries. But the number of women in Somalia or Mali who support female infibulation are high as well. The fact that some women feel personally empowered by cutting up their bodies (or allowing their bodies to be cut) does not vitiate the essential horror of the practice. Some feminists are so in love with the notion of “choice” that they will defend any action a woman takes to alter her body. But choices are only exercised within a cultural context that decrees that certain choices are better than others. In this culture where even slight physical imperfections are seen as barriers to happiness, most young women who choose plastic surgery are not making a genuinely free choice

Feminists must be careful to walk a thin line — judging and condemning those women who do “choose” cosmetic surgery isn’t helpful, even if (as my use of quotation marks suggests) we are doubtful about the feminist authenticity of their “choice.” Our anger and our energy, rather, ought to be directed at those who repackage feminist language to market their wares. Feminism critiques the very standards of beauty that the cosmetic industry seeks to uphold; the surgeons offer women (at least the ones with money) the freedom to choose to alter their bodies to chase an ideal; feminists want women to have freedom from that very ideal.

Cognard-Black:

…it’s feminists who have emphatically and
persistently shown that cosmetic medicine exists because
sexism is powerfully linked with capitalism—
keeping a woman worried about her looks in order to
stay attractive, keep a job or retain self-worth. To say
that a preoccupation with looks is “feminist” is a cynical
misreading; feminists must instead insist that a furrowed,
“wise” brow—minus the fillers—is the empowered
feminist face, both old and new.

Pick up the new issue of Ms. at your local newsstand, or better yet, subscribe. And visit these sites:

Love Your Body
About Face
Real Women Project

Thursday Short Poem: Williams’ “Prayer”

Hugo Williams not only has a fine Christian name, he’s the “poet of the man I used to be.” I put up his “Her News” in this regard last year.

I prayed this prayer many times in my twenties. I haven’t prayed it since well before the end of the last century, thank God. But I know many who pray it still today, and I cannot read it now without an awful shudder of recognition.

Prayer


God give me strength to lead a double life.
Cut me in half.
Make each half happy in its own way
with what is left.
Let me disobey
my own best instincts
and do what I want to do, whatever that may be
without regretting it, or thinking that I might.

When I come late at night from home,
saying I have to go away,
remind me to look out the window,
to see which house I’m in.
Pin a smile on my face
when I turn up two weeks later with a tan
and presents for everyone.

Teach me how to stand and where to look
when I say the words
about where I’ve been
and what sort of time I’ve had.
Was it good or bad or somewhere in between?
I’d like to know how I feel about these things,
perhaps you’d let me know?

When it’s time to go to bed in one of my lives,
go ahead of me up the stairs,
shine a light in the corners of my room.
Tell me this: do I wear pajamas here,
or sleep with nothing on?
If you can’t oblige me by cutting me in half,
God give me strength to lead a double life.

It’s brilliant, it’s devastating, and it’s reason enough for me to praise God for giving me the freedom to be — at last — one man leading one life.

Al Rantel, Oliver North and Jack McClellan: a long post about pedophilia and macho posturing

Yesterday, it seemed as if the saga of Jack McClellan was the only story on the local AM airwaves. McClellan, for those of you who never watch Fox News or listen to right-wing AM radio, is a self-identified pedophile who has managed to stay scrupulously within the bounds of the law while advocating for man-girl love.

McClellan is a rather pathetic character, and not the subject of this blog post. How men talk about him is.

Yesterday evening, while driving to Pilates, I caught the beginning of the “Al Rantel show” on KABC 790. I don’t listen to conservative talk radio often, but I check in every once in a while. (I’m not trying to work myself up into a lather of lefty indignation; I just think it worthwhile to “keep tabs” on what the right is thinking and saying.) Rantel led off his show with a discussion of Jack McClellan, and spent nearly ten minutes describing what he (Rantel) would do to McClellan if he had a chance. “I’d break his camera over his nasty head and take my chances with a jury. No jury with parents on it would convict me.” (Interesting how some on the right, so theoretically in love with the American system of jurisprudence, are quite happy to call for jury nullification when it suits their interests.)

When I got home last night, I took the chinchillas out in their play room. We have a small TV in the chin room, and I read the New York Review of Books with half an eye and watched the tube with another half. (One full eye carefully monitors the babies during their out time.) I paused briefly on Fox News, and listened to old Oliver North introduce his segment about McClellan. The former Marine officer reminded all of us that before he was a sanctimonious talking head, he had been “trained to kill for a living”. He declared that if he saw McClellan anywhere near his “two lovely grand-daughters”, he’d murder him on the spot. North’s two guests did not challenge him.

I’m struck by the way in which both Rantel and North felt compelled to threaten McClellan with physical violence. Indeed, neither was capable of raising the real issue (which is McClellan’s first amendment right to be open about his attraction to young girls) without first declaring that if given the chance, he would take the law into his own hands. It’s cheap vigilantilism, of course, but it’s something more: it’s a specific kind of macho posturing. Both North and Rantel reaffirm their own masculinity by detailing their willingness to use violence. It’s stunningly puerile.

In American adolescent “boy culture”, a great deal of conversation traditionally revolves around the question of “who can kick who’s ass.” Threats of physical violence, detailed discussions of what one intends to do to one’s perceived rivals, are far more common among many middle-class boys in their teens than actual scraps. Among the young, a “beat-down” or an “ass-kicking” (or, more often, the threat thereof) is used to mark the boundaries of what is acceptable male behavior. When a boy “crosses the line” in the eyes of his peers, he will be threatened with physical violence. Most adult men who survived junior high school remember how the language of beatings was often more pervasive than the beatings themselves. As boys age, they are less likely to judge themselves by their ability to kick each other’s asses — and more likely to use sexual prowess with women as the yardstick with which to measure their own anxious masculinity.

North and Rantel would no doubt dismiss me as an effete urban intellectual, the very embodiment of a member of the coastal blue state elite whom they despise. (Gender studies? Chinchillas? Dual citizen? Pilates? The New York Review of Books? Veganism? I wouldn’t dare tell them I learned to drive on Ford pickups, dipped Skoal, listened to “Alabama” and am still pretty damn comfortable in a Western saddle.) North and Rantel would surely insist that they aren’t posturing, but rather expressing their willingness to “protect little girls from predators.” But of course, “protecting vulnerable women” is the excuse non pareil for issuing physical threats.

When I listen to men like Oliver North and Al Rantel, I don’t hear genuine worry about little girls as their primary concern. Both North and Rantel mentioned their desire to protect girls only briefly, and went on at much greater length about their own fantasies of doing physical violence to Jack McClellan. Their real focus was less on the threat to young women, and more on rhapsodizing about what they’d do and how they’d do it (and in Rantel’s case, how he’d get away with it.) In a world where the pedophile is (perhaps rightly) the most maligned figure of all, he is the perfect tool for pundits like these talk show hosts. The horridness of a pedophile’s identity, the particular details of his sexuality, make him a rare thing in contemporary public life: a figure against whom threats of murder can be made openly and fearlessly. McClellan is the ideal punching bag through whom these microphone jockeys can prove to all just how manly, brave, and virtuous they are. It’s seventh grade all over again.

What amuses me about some on the right is how self-righteously protective they are of little girls — and how willing they are to tolerate the abuse of young women just a few years older than McClellan’s targets. The Norths and Rantels of the world are the ones who decry the “feminist sex police” who “scream date rape” on college campuses. The Norths and the Rantels of the world were vociferous defenders of the Duke lacrosse team, who while apparently not guilty of rape, were certainly guilty of the sexual exploitation of a working-class African American stripper. (And guess what, folks? Any comments about the Duke case will be deleted. Not the topic here.)

Let’s be blunt here: the only difference between McClellan and a hell of a lot of men is that the former wants to have sex with girls who are pre-pubescent, while the latter are often attracted to girls still well below voting age. But the arrival of puberty is not the same as the arrival of emotional maturity. A fully-developed fifteen year-old girl is likely to be ogled by a great many older men (ask her about the wolf whistles sometime.) The eight year-olds on whom McClellan is fixated are children, deserving of protection. We are right to be appalled by the content of the fantasies he shares publicly, though we are not right to threaten him with harm. But the arrival of menarche and the development of secondary sex characteristics do not mark as rigid a line between the “pedophile” and the “normal red-blooded American male” as some imagine.

We live in a culture that fetishizes the bodies of teen girls. The most popular niche in pornography, we’re told, focuses on “barely legal” teen girls. The implication is that the men who frantically masturbate to the images of those who’ve just turned eighteen would love to be looking at much younger girls, but are held back by fear of legal repercussions and lack of easy access. How many adult men — say in their thirties or forties — are enraged that McClellan is drawn to ten year-olds, while these same men stare at high-school cheerleaders just a handful of years older than the pedophile’s targets? A ten year-old is a child; a fifteen year-old is a child. The fact that the latter may have gone through puberty in no way makes an adult man’s sexual attraction to her any more legitimate. The end of childhood is determined more by emotional maturity than by the arrival of breasts and menses, after all.

I’ll be the first to admit that I am disgusted by Jack McClellan, though I wish him no harm. But I am also disgusted by the legions of men (of whom Ollie North and Al Rantel are only two famous examples) who brag about their desire to beat the pulp out of McClellan while sanctioning the sexualization of girls just a few brief years older than McClellan’s targets. One wonders if there isn’t an element of self-loathing and guilt in the hate that’s directed towards a pedophile like Mr. McClellan.

If we’re going to protect our children, folks, let’s protect all of them. That includes those who’ve gone through puberty. And if we’re going to call a man “sick” for being attracted to a child who is, say, eight years below the age of consent, let’s apply the same term to the men who are drawn to those eight days below that same demarcation line.

Addendum: To continue my point, read this old post of mine about National Review columnist John Derbyshire. Derbyshire, who is considerably older than I am, opined in 2005:

It is, in fact, a sad truth about human life that beyond our salad days, very few of us are interesting to look at in the buff. Added to that sadness is the very unfair truth that a woman’s salad days are shorter than a man’s — really, in this precise context, only from about 15 to 20.

Bold emphasis mine. So what’s the moral distinction between McClellan, who likes ten year-olds, and Derbyshire, who likes ‘em at fifteen?