Archive for the 'Father' Category

Parents, children, candor, and embarrassment: a note from a blogging father

Several times in the past year, friends both in cyberspace and in “real” life have asked me the same question: Do I ever pause to consider the impact that this blog will have on Heloise, and any other children with whom we may be blessed, when they are older? Though it’s been a quarter century and more since I was a teen, I’ve been working around them continually almost since I stopped being one. And though there are some surprising exceptions, the general rule continues to be true: most teens, particularly at the onset of puberty, go through a stage where they are acutely embarrassed by their parents. Call it the “please drop me off a block from school” phenomenon — it’s a rare fourteen year-old who wants his or her friends to know much detail about his or her parents’ lives.

I write and speak openly about my past and my present. Compared to the degree of disclosure now common among teens on social networking sites (both in terms of words and images), what I’ve shared here is pretty tame. Of course, I write as an adult — and though I have plenty of youthful indiscretions in my past, I cannot claim the excuse of youth when it comes to explaining my reasons for choosing to be so candid about certain aspects of my life on this blog.

I cannot protect my daughter entirely from future embarrassment. No doubt there will come a time when how I dress, or walk, or even breathe will be a source of intense annoyance to her; I know adolescents well enough to know that that those moments of deep disgust with her parents (perhaps particularly her father) will be brief albeit (probably) intense. And no doubt she’ll wince when and if (realistically, just when) she reads what I’ve written and continue to write about my life and my past.

I remember vividly a conversation I had with my father not long after I had lost my virginity. I was seventeen, and he was fifty. He was in Carmel visiting us for the weekend (when my parents divorced, my mother took my brother and me to the Monterey Peninsula while Dad stayed in Santa Barbara, where he remained until his death.) Papa and I took one of our long walks and talked about many things, mostly about my new girlfriend. Dad remarked, as we strolled on San Carlos Avenue, that I was younger than he had been when he lost his virginity; “I was nineteen and in the RAF”, he said. It was the first time he had ever mentioned his own sexual life to me, and I felt that familiar mix of revulsion and curiosity so common to adolescents when a parent begins to offer what my cousin Dinah calls an “over-share”. He told me a little about the “girl from the village”, how they had met and so forth, and I listened with eagerness and trepidation, not knowing how much I wanted to know, afraid of hearing more than I wanted but fascinated by my father’s sudden burst of almost uncharacteristic candor.

We walked on for a few more moments in silence, and then Dad asked “Were the lights on or off?” I said something like “Jesus, Dad, what a question!” I told him that the lights had been off but the television had been on (videos on MTV). My father seemed puzzled and asserted that he preferred the lights on. And that was the last we said of the subject; indeed, in the remaining 21 years of his life, we never had a similar conversation again. But what I’ve noticed, as I play through my memories of my father in my head, is that the embarrassment I felt discussing sex with my father has faded completely. What remains is the recollection of a precious glimpse into his youth, of what life in England in the early 1950s might have been like for this bookish, gentle, funny young man doing his national service before heading off to university. What remains after the awkwardness is the memory of intergenerational intimacy, tinged as it was with the mutual incomprehension that comes with an age gap and a different cultural vocabulary.

To put it simply, what made me cringe when I was seventeen is now a fond and precious recollection. And it is in that light that I think about my daughter’s future reaction to my own writing, so full as it is of stories about my past. There will be a time, I am sure of it, when Heloise will wish very much that her father had not been quite so forthright, so inclined to what my generation often calls “TMI” (too much information). But I also suspect, based upon my memories of my father, that when she is older still, what once seemed so embarrassing will become considerably less so. Though our culture does do its damndest to turn adolescence into a quarter-century process (at least for men, and not an insignificant number of women), psychic puberty does end. And as far as I’m concerned, psychic puberty ends when we cease to blame our parents for our own adult mistakes, when we absolve them of responsibility for the outcome of our lives, and when we no longer cringe when we contemplate them in all their lovely, flawed, perfect humanness.

What humiliates and infuriates at fifteen becomes the happy recollection at forty; the story I shared above is hardly the only such instance. And it is a good reminder to parents and children alike about the need to balance both candor and respect for boundaries, and to forgive generously when that balance becomes skewed, as it inevitably will.

“She’s got you wrapped around her finger”: fathers, daughters, and a variation on the myth of male weakness

Little Heloise Cerys Raquel is indeed an enchanting baby, at least in the eyes of her doting parents. Now seven months old, her delightful personality emerges more and more each day — or so it seems. One of my favorite things about being on vacation this summer was the chance to be with her virtually every second; as I type this in my office, I note the hours (about five) until I will be home to her.

When we’re in public and Heloise is in my arms, we invariably get the same remarks: “She’s got you wrapped around her finger already, doesn’t she?” Or, “Watch out, when she gets older, you’ll have to watch the boys like a hawk!” My wife frequently gets told how much our daughter takes after her, but never receives anything like these comments. (When we were in Britain over the past few weeks, we got almost the same comments as we do here in the States.) And as a male feminist and father to a daughter, I find the subtext of remarks like these troubling, even as I honor the innocuousness of the intent behind them.

The bit about a daughter having her daddy “wrapped around her finger” repeats the old myth of male weakness. The myth of male weakness suggests that men are inherently vulnerable to temptation and manipulation. Men, the myth insists, have a much harder time practicing fidelity than do women, as men are biologically less capable of resisting sexual temptation. Heterosexual men are easily seduced by women, or so the trope goes, and thus women can use this weakness to flirt their way out of, say, traffic tickets or into jobs and marriages. The parental corollary, I’ve been realizing, is that daddies are far easier for daughters to manipulate than mommies. Fathers, the myth suggests, are powerless to say no to the pleas of their infant (or adolescent, or grown) female children.

Fathers, like other men, are supposed to be at least somewhat aware that they are being manipulated. I’ve gathered already that if I say “Yes, she’s already got me right where she wants me”, I’ll get indulgent smiles and teasing warnings about what she’s going to be like as a teen. And if I say — as I have said in one way or another several times — “I adore my girl, but she’s not going to get away with murder on my watch”, folks tend to shake their heads in real or mock pity at my stubborn refusal to acknowledge my own obvious frailty in the face of my daughter’s feminine wiles. A great deal of homosocial cameraderie is built and sustained on the theme of genuine or feigned exasperation at the supposed male inability to resist the charms of “hot chicks and pleading little girls.” Continue reading ‘“She’s got you wrapped around her finger”: fathers, daughters, and a variation on the myth of male weakness’

Home again, and giving thanks for Britain

We’re home from a fortnight in the UK. My wife and I took Heloise and my wife’s mother with us on the trip; for the latter two, it was their first visit to Britain. (Our daughter was in my wife’s tummy when we were in Europe last summer, but no passport was required at that point.) The ratio of three adults to one infant is a good one for travel, and we’re blessed with a daughter who is an easy flyer. (I’m proud to say that the Cabin Service Director on our BA flight to Heathrow called her “the little angel” as we got ready to deplane.)

I took everyone to visit Kingston Lisle, the tiny Oxfordshire village in the Vail of the White Horse where my father grew up. We knelt at the graves of my paternal grandparents (noting that we need to hire someone to redo the headstones), stayed at a glorious hotel in nearby Great Milton, and enjoyed the Cotswolds before heading on to Carmarthenshire, Devon, and Cumbria. We took my English nephew to see his hometown side, Exeter City, play their first home match of the season. And we finished the trip in the glorious Lake District, which was the only place where we dealt with rain.

My father, born in Vienna and, from the age of three, raised as a war refugee in England, had four children. My younger brother decided years ago that he felt more at home in Britain than in America; he and his family make their home in Exeter, where my brother is now associate professor of English. My two nephews and my niece are growing up with Devonian accents; they are culturally English. My sister Elizabeth lived and worked in Britain for nearly a decade before returning home two years ago; my youngest sister and I have never lived for any great length of time in the UK, but visit regularly. All four of us have two passports; each of us feels a different degree of connection to that “green and pleasant land.”

My love for Britain isn’t rooted in ethnic heritage; on my mother’s side, I’ve got some ancestors from that sceptered isle, but far more from the continent. The love I have is rooted in many things, but perhaps most plainly in my family’s history. My paternal grandmother, Elisabeth von Schuh, was born in Vienna to a Jewish mother and a Catholic father; her husband, Georg Schwitzer (the spelling would later be changed) was born Jewish but converted to Catholicism when he married. My father was uncircumcised and baptized, but was ethnically 3/4ths Jewish; that latter fact would have meant a death sentence for him and the rest of the family following Hitler’s takeover of Austria in 1938. My grandfather, a gentle physician, wasn’t eager to leave; like many, he thought things wouldn’t “get that bad” for Viennese Jews (who were used to anti-Semitism as a political prop.) My late grandmother knew better, and she explored every avenue she could to get the family out.

It was Great Britain that welcomed in my father’s family. Not the USA (my grandmother tried that option). Not France (lucky, too, given what would happen to French Jews during the war.) The only door that opened was for Britain, which was willing to take certain Jewish professionals, especially doctors. The family escaped just before the outbreak of World War Two, and after a brief period in London, settled in what was then Berkshire and is now Oxfordshire, in a place called Fawler Manor just outside of Kingston Lisle. Though my grandfather was briefly interned as an enemy alien, he was eventually released and allowed to practice medicine. While my grandmother and her children stayed in the south, he went to work as the staff doctor at the refinery in Ellesmere Port, Lancashire — where he would die in a car accident in 1947.

It was the English who cared for my family before, during, and after the Second World War. My father left England at 24 to go to graduate school at Berkeley, but England never left him. The fundamental decency of that culture stayed with him all his life. He lived 47 years in the USA, but never got an American passport — he only wanted one citizenship, that of the one country that had opened its door and saved his family from the worst mass murder in human history. His California-born children all got their UK passports as soon as they could, and we all use them with varying frequency; we honor our father and we honor the land that became his home.

It was the British (the Scots are as British as any) who gave the Lockerbie bomber his compassionate release this week. Whether it was deserved in this case is debatable, but it is worth noting that compassionate release for the terminally ill is far more common in the United Kingdom than in the States (or anywhere else I know of). While the American attitude tends to be “let the man rot”, or more commonly, “fry his ass”, the attitude of at least a plurality of Britons is far more humane. And I see a direct link between the compassionate release of Abdelbaset al Mograhi this week and the compassionate welcome my father’s family received nearly seven decades ago. My family were escapees from mass murder rather than agents thereof, but the decency that undergirds the very existence of the concept of compassionate release was the same impulse that saved my father’s life.

Could I live in Britain? Perhaps. Not in London, which I find delightful but exhausting. To quote Cerys Matthews, the sublime and lovely Welsh pop star for whom my daughter is only partly named, “I come alive/outside the M25″ (the ring road around the capital.) I love the northeast, particularly Durham and Northumbria, but my brother’s location in the southwest makes a good case for a second home there. But perhaps, like my Dad, I am destined to spend the majority of my life in the once Golden State, making regular visits to somewhere greener, somewhere wetter, somewhere somehow just a bit kinder.

In any case, it’s good to be back. More blogging to come soon.

Feminism, fatherhood, and enduring male privilege

This post by Jessica at Feministing, responding to this risible Neil Lyndon piece in the Daily Mail has revived many of the familiar arguments about feminism, the men’s rights movement, and gender essentialism. It’s all part of a response to the latest flurry of op-ed pieces (far too numerous to which to link) suggesting that feminism has proved a failure, largely because so many women today (especially middle-class American and European women, presumably those most likely to have benefitted from the movement) report being exhausted, overworked, anxious and, well, unhappy.

If you follow the feminist blogosphere, this topic has been debated over and over again in one form or another since the earliest BBS discussions of the mid-1990s. I’m not interested in rehashing the arguments, though the latest round of anti-feminist bromides seem unusually poorly constructed. Most are guilty of the post hoc ergo propter hoc fallacy: if women are anxious or frustrated or unhappy after the coming of the first three waves of feminism, then they are anxious and unhappy because of the first three waves of feminism. One might as well make the same argument about the arrival of the cell phone, electrolysis, or the designated hitter rule. Repeat after me, class: correlation is not causation.

What made me want to write today was the comment thread below the Feministing piece, a thread in which a number of classic MRA (men’s rights activist) arguments were raised. The basic thesis: feminism has created a world hostile to men (at least in the industrialized West). Feminists have co-opted judicial, political, and educational institutions in order to advance what the MRAs call a “victim ideology”. Men and boys are alternately harangued and ignored, viewed by the feminist elite as either dim-witted oafs or dangerously calculating and predatory. Men are dying earlier and committing suicide more frequently because of their alienation from these woman-centered institutions, say the MRAs; the legions of young men hooked on pot or porn or Playstation (or all three) are the inevitable result of their cultural and social emasculation at the hands of a shrill and craven matriarchy. Or so say the MRAs.

So let me say this in defense of feminism, not only from the perspective of someone who makes his living in no small part by teaching it, but from the perspective of a new father: my relationship with my infant daughter is, in a very real way, made possible by the critical work feminists did to reframe traditional gender roles. It is thanks to the gains of the feminist movement that I was encouraged and expected to go through every aspect of the pregnancy and birthing process with my wife. It is thanks to the cultural shift initiatied by feminists and male allies that I was able to take the time away from work to be there for my wife (a right alas not yet universal). It is thanks to the feminist movement that a generation of committed and dedicated fathers has emerged, fathers who actively practice co-parenting with the mothers of their children. Though men neither get pregnant nor breastfeed, these biological inadequacies are no impediment to developing the capacity to nurture, something I am living out as best I can every day. Continue reading ‘Feminism, fatherhood, and enduring male privilege’

Assorted daddy thoughts

My wife, daughter, mother-in-law and I spent a very happy weekend in New York. We saw family and friends and kept ourselves very busy. I didn’t start visiting Manhattan regularly until a decade or so ago — and now, increasingly, I see it as somewhere I could live. (My dear wife would embrace that idea very eagerly.) The pace at which things happen is indeed satisfactory, and the fear of boredom is allayed in so many countless ways by that marvelous city.

It was the baby’s first long plane ride, and if I do say so myself she and her carers acquitted themselves splendidly. I now consider myself an old hand at wrangling strollers down jet ways and changing diapers in the lavatory in the midst of not-inconsiderable turbulence. My wife and I arranged our meals to be served separately, so that one could hold Heloise while the other ate. And oh, the blessing of a happy baby whose delicate ears are untroubled by landings and takeoffs. Heloise barely cried at all, and spent most of her waking time charming the FAs and her fellow passengers. (We are lucky parents, we know.)

I’ve got a post or two about feminist co-parenting (from the limited perspective, of course, of a first-time papa to a not-quite five-month old) in the hopper. For now, let me say simply how much I love being a father. There is nothing singular about this experience I’m having; many of my readers have had it or are having it, some many times over. But my goodness, what an extraordinary delight this girl is! And how extraordinary too to discover in myself reservoirs of patience and energy that I had no idea existed, reservoirs that might have gone untapped had my wife and I not had this little girl. Continue reading ‘Assorted daddy thoughts’

Father Joseph Martin, 1924-2009

Today would be my father’s 74th birthday. He’s been gone almost three years, and I think about him almost every day. That he never got to hold his granddaughter Heloise Cerys Raquel is a source of great sadness; the hope that I have that he sees her now is a great comfort. And most importantly, I pray that the gentleness he bequeathed to me comes through my words and my fingertips when I hold my baby girl.

Today I note the passing, too, of an influential figure in my recovery from addiction. Many an alcoholic or addict who went through treatment in the ’80s or ’90s will recognize the name “Father Martin”. Joseph Martin’s “chalk talks” about alcoholism, depression, and anger were marvelously insightful and comforting. His common-sense approach to the disease of alcoholism (and I remain a passionate adherent of the disease model) continues to shape how I think about my sobriety, though I haven’t seen any of his tapes in over a decade. Along with John Bradshaw and Leo Buscaglia, Father Martin was one of those popular (and often amateur) psychologists whose writing and whose VHS tapes were script and soundtrack for my recovery. Joe Martin saved a lot of lives, and made a lot of lives better. May there be joy and laughter as he comes to the far side of the Jordan.

On “O Du Fröhliche”

Though I may have a stray post up now and again, I’ll be away from blogging until at least December 29. A Merry Christmas and Happy Hanukkah to all.

I thought about making my last pre-Christmas post a “top ten favorite carols” list. Perhaps next year. Rather, I’m thinking this morning of the one which has been in my head all week: “O Du Fröhliche.” (Here’s an old Youtube clip of the Vienna Boys Choir singing a rather stately version.) Along with “The Holly and the Ivy”, “O du Fröhliche” would certainly make the upper end of any top ten list I compiled.

But I write this morning thinking of my father, for this was indisputably his favorite carol, and his memory of hearing it sung as a small boy is especially poignant. My father was born in Austria in 1935 to a Catholic mother and a Jewish father who had converted to Rome. After Hitler’s takeover of Austria in 1938, my grandparents took their children and fled successfully to England, living a refugee life in London, then Ellesmere Port, and finally rural Berkshire. (Most of the rest of my grandfather’s family perished.) When World War Two broke out, however, the British government interned my grandfather. A citizen of an enemy nation, it didn’t seem to matter — at least at first — that he was an ethnically Jewish refugee from Hitler. He was released after about a year, but spent the first Christmas of the war — 1939 — in what my father says was a reasonably comfortable camp in Scotland. (He was not interned with actual prisoners of war.) Women and children were not interned; England’s policy was apparently more lenient than that shown by the Americans to the Japanese.

That Christmas, when my father was four and a half or so, my grandmother took him and his older sister on a long train trip up to the north to visit my grandfather in his camp. My father remembers very little of the visit, but he does remember that the assembled internees (all of whom were either German or Austrian men) sang some Christmas songs. The last one they sang was “O Du Fröhliche”, and my father remembers that his mother and many other grownups wept. For the rest of his life, he was very fond of the carol.

I’ve sung “O du Fröhliche” all my life. And I’ve heard many recordings. But the version I love best is one I’ve never heard. I often like to imagine the one which was sung in December, 1939 by dozens of German-speaking men, ranging from adolescence to late middle age, internees in spartan barracks in Scotland. I imagine their mostly unprofessional voices, and their faces as they gazed at their families who had come to spend a few Christmas moments with them. I think of my grandfather, a then 37 year-old physician, himself descended from a line of Moravian rabbis, but now a loyal son of Holy Mother Church; I imagine his mixed feelings at being safe from Hitler only to be shut away from his family in this strange northern country. And I imagine my father, not quite five, missing his daddy as I, a man of 41, miss mine this Christmas.

It’s a fine carol.

Merry Christmas.

Modes of grieving: my father, Matilde, and disenfranchisement

I just came across this nice discussion of “disenfranchised grief” and masculinity in the Feministing community.

Disenfranchised grief is grief over a loss that is not conventionally acknowledged or socially acceptable in your culture. Couples who experience infertility, terminate pregnancy due to some genetic disorder that the fetus had, or have a miscarriage often experience disenfranchised grief. Other examples include grief over the incarceration of a loved one, the death of a pet, the breakup of an unacknowledged relationship (i.e. gay couples who haven’t come out yet or have been rejected by their families) or the death of a partner in an unacknowledged relationship, the “loss” of one’s parent due to Alzheimer’s, the death of an ex-spouse or lover, the recurring grief of a birth mother who gave up a child for adoption, and the grief of an adopted child for the relationship they might have had with their birth parent(s). In many of these cases the people who surround the grieving individual may not understand the depth of the grief involved, or may think it’s something the individual should be able to get over already. In other cases, such as in the case of unacknowledged relationships, the individual may not be able to share their grief at all.

So as I’ve been thinking about this it occurs to me that men may often experience disenfranchised grief more often than women, because it’s more socially acceptable for women to express their grief, and because men are often expected not to have the same depth of feeling. I’ve known several men who really wanted children, and were deeply emotionally invested in having a family. When they (and their partner) encountered infertility or miscarriage, their grief was barely even acknowledged, while their partner received a lot of support. When men do express their grief over infertility or a miscarriage, or don’t “get over it” quickly enough, they’re viewed with a mixture of confusion and disapproval. So I think this is one example of the damage a patriarchal culture inflicts on men. What do you think of this? Are there other examples of disenfranchised grief I haven’t thought of? Are there cases where a woman’s grief is more disenfranchised than a man’s?

Check out the comments below the original post (made by Rachel in WY).

Without knowing the term, I’ve written several times about “disenfranchised grief.” I’ve written about my strong and enduring reaction to my high school girlfriend’s abortion. My most instant connection to that sense dates from June 2006, when I lost my father and our beloved first chinchilla, Matilde, only eleven days apart. I wrote about both deaths, but when I announced Matilde’s death, I shut off comments. I knew that news of my father’s death would elicit tremendous sympathy, but I feared that posting about my devastation at the passing of a 600 gram rodent (albeit one who had captured our hearts and given rise to our rescue charity) would also elicit ridicule. And at that point, if even one idiot had made fun of our grief over the death of Matilde, I would have been crushed. I got so many sincere notes from kind folks who read the post and were unable to comment that I opened up a later post. My own fear of being teased led me to be more mistrustful than might have been necessary. Continue reading ‘Modes of grieving: my father, Matilde, and disenfranchisement’

Of dreams and fathers: Barack Obama, growing up abroad, baseball, cricket, and daddies

Among the various books I read on our trip to New Zealand was Barack Obama’s Dreams from my Father: A Story of Race and Inheritance. I’d put it off for some time, but started it on the long flight down to Auckland and finished it in a Sydney hotel room. It’s the best book I’ve read by a president (or president-elect), and I’ve at least glanced at most of what our recent office-holders have produced. (I tried to read Bill Clinton’s massive autobiography, but ended up getting overwhelmed by detail, and skipped about.)

It’s not original to note that Barack Obama is an extraordinary figure, absolutely unlike anyone we’ve ever seen in American politics — at least, absolutely unlike anyone who has risen so far, so fast. Dreams from my Father, which is all the more powerful because it seems to be written by a man without any conscious sense that his words might be used against him someday, reveals Obama to be more exceptional than I had previously imagined.

It would be a bit ridiculous to say that I identify with our president-elect. I not only have not achieved what he has achieved, I have not had to overcome the obstacles he has had to overcome. (Though addiction and mental illness posed challenges that my socio-economic and ethnic circumstances did not.) But all good autobiography contains universal themes; we all have parents, after all, about whom we have often mixed feelings. Many of us struggle to discern a purpose and direction for our lives, and go through a quarter-life crisis of confidence. Barack Obama’s journey, in a broad sense, is a common one, though in its specifics it is both unique and jaw-droppingly impressive.

One of the things that I like best about Obama is that he has lived abroad; indeed, more than any other president in recent memory, he spent a significant portion of his childhood outside America (in Indonesia). Obama doesn’t hold dual citizenship as I do, and despite the slurs of a handful of ignoramuses, his devotion to the United States is unquestioned by any serious person. But he has tasted living abroad, and not only doing so, but doing so in comparative poverty. Not all international experience is the same. It’s one thing for the scion of a wealthy family to do a junior year at the Sorbonne, living off parent’s money; it’s another thing altogether to live as Obama did as a child, playing with street children in rural Indonesia. Anyone who is going to make claims for American exceptionalism ought to have had some first-hand experiences of living in — and not just visiting — other parts of the world. Though the child is not always the father of the man, reading Obama’s biography makes me hope that it will be so, particularly in regards to how he thinks about America’s place in the world. Continue reading ‘Of dreams and fathers: Barack Obama, growing up abroad, baseball, cricket, and daddies’

Wimmerata and the Hubert Schwyzer Quartet

If you’re going to be in the Santa Barbara area tomorrow, there’s a concert honoring my father and raising money for the Westmont College quartet that will bear Dad’s name. Actually, two concerts: “fiddling” Americana from 4-6PM and a classical concert from 7:00PM on. $25 dollars at the door; the concert is at Santa Barbara’s Trinity Episcopal Church.

Hubert Schwyzer Quartet Update

Scott Craig at Westmont College kindly sent me a link to this press release: Newly-Crafted Instruments Resonate Well. It begins:

The Hubert Schwyzer Quartet, a unique ensemble of instruments commissioned by Westmont, is taking shape under the hands of master violin maker James Wimmer at his workshop in Santa Barbara. Named for a former UC Santa Barbara philosophy professor and cellist, the quartet will be used by Westmont faculty and students during the school year and loaned to the Music Academy of the West in the summer months.

You can see pictures here.

The whole family is very eager to hear the first music produced by the quartet that will bear my father’s name in perpetuity. When you think about what lasts and endures, few human-made things are still useable centuries after they were made. Good instruments, however, can remain playable for three or four hundred years if well cared for. Dedicating a string quartet in someone’s memory, in a sense, is more lasting than getting their name up on a building.

We are still fund-raising for Westmont and its music program. You can, if you choose, give here; note Schwyzer Quartet in the gift designation area.

Dad’s DVD

Another busy day. My wife and I were up in Santa Barbara yesterday; my sisters and step-mother hosted an intimate garden gathering at their home to mark the second anniversary of my father’s death. It’s hard to believe that two years have passed; we got to see the “final cut” of a DVD based on interviews done with Dad in the final weeks of his life. When he received his final prognosis, giving him only weeks to live, he consented to be filmed with his wife and children answering questions and talking about his life. We’re very fortunate to have his voice and his face preserved for us forever.

Interview the living, people, and preserve those interviews as best you can.

I’ll see if I can get another post up later today.

Missing Dad

Tomorrow is Father’s Day, the second such since my father died two years ago next Sunday. I find myself missing him more this year than last; my experience with death is that the second and third anniversaries of the passing of a loved one are often harder than the first. With the first anniversary — or birthday, or other holiday — there’s a sense that one needs to be prepared for a significant emotional hit. But we live in a culture that puts a time limit on grief, and there’s an expectation that things will “get easier” each passing year. That’s true in general but not in specifics; while the overall trend of sadness is downward, pain can “suddenly spike” when least expected.

There’s also in me, I think, a kind of embarrassment about acknowledging that grief endures. No one told me that there would be a time limit on how long I would be allowed to weep for my father, but I’ve imposed one on myself. And it doesn’t seem that I am doing a good job of adhering to this self-created limit.

My father is gone, and I am not yet a father — I feel stuck in a gap between what has passed on and what has not yet come. May there not be many more such third Sundays in June.

“Fun Dads”, “Strict Moms”, the myth of male weakness and female anorexia: some further thoughts on Courtney Martin’s book

When I was in grad school, I started doing quite a bit of reading about eating disorders. Some of that interest was personal, as I developed (relatively late) a rather serious obsession with food and exercise in college. Some of it was intellectual, as it intersected nicely with my interest in women’s studies. At one point, back in 1992-93, I got involved in an outpatient treatment program for folks with disordered eating at UCLA’s Neuropsychiatric Institute. It was a mixed-sex group, and I was one of only two guys in a group of about fifteen students who met weekly with a clinician.

I remember that no topic came up as often as did parents. And the clinician, at least, generally asked questions about mothers. Indeed, I heard her once say something like “The first question I ask most women who have eating disorders is: ‘what is your relationship like with your mother’?” Most of the research done on anorexics and bulimics has been done on women; indeed, it’s only been relatively recently that we see a formal acknowledgement that eating disorders are becoming more prevalent among men. And for over a century, the assumption of therapists and doctors has been that a young woman’s disordered eating is almost always tied up in the invariably complex and entangled relationship she has with her mother. As Joan Brumberg illustrates in her essential monograph, Fasting Girls: A History of Anorexia Nervosa, as early as the 1870s doctors suggested that food refusal in middle-class girls was a form of quiet rebellion against the strictures and limitations for women modelled by their mothers.

There’s a lot to be said for that analysis, but it often has the unfortunate tendency to let dads off the hook. In her wonderful Perfect Girls, Starving Daughters, Courtney Martin offers a chapter called “The Male Mirror: Her Father’s Eyes”. Some of what she says is new, some of it has been said before, but her analysis of the role of the father-daughter relationship and its role in the development of eating disorders is very good, and it offers a special challenge to those of us eager to help adult men transform the ways in which they relate to young people, particularly their own teenage children. Continue reading ‘“Fun Dads”, “Strict Moms”, the myth of male weakness and female anorexia: some further thoughts on Courtney Martin’s book’

Waxing poetic at the Sandpiper Lodge

I’m blogging from the Sandpiper Lodge in Santa Barbara, a place I’ve stayed quite a few times on previous visits to this, the town of my birth. This afternoon, I rented a large Ford E350 van from the Avis franchise in Pasadena, drove to LAX, and picked up my brother, sister-in-law, and their three children who had just flown in from England. We loaded all their gear into the gas-guzzling monstrosity that is the E350, and drove up here to Santa Barbara. My brother’s family is staying at my stepmother’s. I considered driving back down to Pasadena tonight (it’s 92 miles, door to door), but I’m beat from a hard week of traveling and teaching. The Sandpiper has free wireless and decent coffee in the morning, so this works for me. I’ll drive back down to the ‘Dena tomorrow morning, and my wife and I will be back up on Sunday for a more extended family visit.

I have a lot of serious things I want to blog about, mostly in the usual categories. (And you may notice, I’m rapidly adding more categories on the sidebar, trying for greater precision). Tonight, I’m too tired for anything serious. Tonight, I’m by myself in a cheerful two-star motel in the city where I was born, and where I watched my father die, and I’m feeling both deeply exhausted and deeply content. I’m wearing polka-dot boxers, a half-buttoned dress shirt, a wedding ring and not a damn thing more; I’ve been here less than an hour and somehow have already managed to make a mess. (I’ll leave the room tidy in the morning — I am very good about not making more work for the maids.)

A moment ago, I stood in the harsh fluorescent light of the bathroom, struck by how old my face looks — and how much like my Dad I am becoming. Both in my ageing and in my growing resemblance to my father, I feel blessed. A month shy of 41, I am living out what Donald Justice wrote in the second part of his most perfect and famous poem:

…And deep in mirrors
They rediscover
The face of the boy as he practices tying
His father’s tie there in secret,

And the face of that father,
Still warm with the mystery of lather.
They are more fathers than sons themselves now.
Something is filling them, something

That is like the twilight sound
Of the crickets, immense,
Filling the woods at the foot of the slope
Behind their mortgaged houses.

Something is filling me, deep and enormous and ancient and good. And there is still so much more to come.