Archive for the 'Feminism' Category

No break from the “heavy beast”: on teaching, the body, and the danger of triggering

In my Humanities class on “Beauty and the Body”, we’ve been comparing some of the various theories about the etiology of modern eating disorders. It’s a lot of ground to cover: medical models, cultural models, psychological models. (Today, we begin talking about Courtney Martin’s wonderful new book: Perfect Girls, Starving Daughters.) It’s a tough class to teach for many reasons, not the least of which is that so much of the material is automatically triggering for some who are already struggling with “body issues.”

Over the last two lectures, I’ve been talking about everything from Western mind/body dualism to the Mosaic law to Sigmund Freud. The basic case is simple: much of our culture, for a variety of historical reasons, teaches us the Gnostic notion that the soul, our truest self, is imprisoned in a corrupt and foul body. The “heavy beast” that is always with us is our flesh, but these voices tell us that the “real self” is somewhere deep inside, an ethereal spirit locked in a corporeal cage. The notion that the body, with all its effluvia and its frailties, is disgusting and offensive is deeply rooted in several strands of the Western tradition. And these strands all contribute to a contemporary culture in which self-denial becomes virtue. After all, to pick the anorectic example, a woman who starves herself to the point that her periods stop and her bowel movements become very infrequent has, in a very real sense, given herself an illusion of mastery and purity. If the body’s demands and emissions are dirty, then self-starvation becomes not only about self-denial but about ritualized cleansing and transcendence. Continue reading ‘No break from the “heavy beast”: on teaching, the body, and the danger of triggering’

Defeatism and global change: on “Women Thrive” and a downcast Elizabeth Wurtzel

Women Thrive Worldwide has launched a new campaign to publicize their fight against global poverty — poverty that so often wears a woman’s face. Hundreds of millions of women survive on about one dollar a day or less; the president of Women Thrive, Ritu Sharma Fox, traveled recently to Nicaragua (one of the poorest countries in our hemisphere) to document what one dollar a day really means. You can read her diary or look at a photo album.

Women Thrive serves as an umbrella organization, uniting more than 50 non-profits (from Lutheran World Relief to the Muslim Women’s Coalition) to advocate for policies that can better the lives of women — and their families — in the poorest countries of the world.

Women Thrive Worldwide has issued a “dollar a day” challenge, asking those who can to consider contributing one dollar a day for a year to the cause of combatting poverty by empowering women. You can donate here.

I’m pleased to blog in support of Women Thrive, and as I do so, I have this Los Angeles Times op-ed by Elizabeth Wurtzel on my brain: Bitter Ashes of Burned Brassieres. I knew I was going to hype Women Thrive this morning, and I had that in the back of my mind as I read this in the paper:

Am I the only one who feels that last week’s news events prove that the women’s movement has failed?

First, the first woman to run for vice president on a major party ticket alienates everybody who the first woman with a real chance to be president hasn’t alienated already. Then we find out that there are prostitutes who are paid $5,500 an hour, and the consolation prize for earning a Harvard law degree is that you get to stand by your husband’s side when he resigns from public office in disgrace. Even worse, because Silda Wall Spitzer is accomplished and beautiful, the whole scene serves as a grim reminder that even amazing women become sexually disposable after a certain age.

Is this the world that feminism hath wrought?

Look, I’m upset about the Ferraro thing for a variety of reasons, and I’ve said my piece about Eliot and Silda Spitzer. But to somehow connect the bitter progressive in-fighting within the Democratic party and the misbehavior of one state’s governor to feminism’s failures seems, well, a wild leap even for Elizabeth Wurtzel. I’ve been a fan of Wurtzel for years; her Bitch: In Praise of Difficult Women had moments of stunning insight; more than many of her peers who got book deals in the 1990s, Wurtzel had an uncanny ability to connect her personal struggles to those of women everywhere. And her first book, Prozac Nation, is likely to be read years from now by social historians not yet born, eager to understand middle-class adolescent anxieties in fin-de-siecle America. And as much as I have admired Wurtzel’s work in the past, her op-ed this morning struck me as both confused and silly. Continue reading ‘Defeatism and global change: on “Women Thrive” and a downcast Elizabeth Wurtzel’

“We love your look, but lose fifteen pounds”: of modeling contracts, feminist principles, and the elitist politics of personal purity: UPDATED

One of my students came to me yesterday with a question. “Carine” is twenty, and has already taken four of my classes here. She’s getting ready to transfer on to a four-year school, and she’s doing so — to my considerable delight — as a women’s studies major.

Carine is an independent student, and has lived on her own for several years. She’s entirely self-supporting, and her parents have contributed nothing towards her college education. (This is a very common story here.) She is taking a full load of classes, and working a great many shifts as a server in a West Los Angeles restaurant. Though the tips are good, she’s barely scraping by. Her twelve year-old Camry is on the verge of complete collapse. Something’s gotta give.

Since she was in high school, Carine has done a little bit of modeling here and there; it’s provided a little extra pocket money from time to time, nothing too significant. But now, with transfer looming and the economy hitting the restaurant business, she’s decided to investigate making her modeling more serious. She has the right look, and earlier this week, she met with one of the better-known agencies in town. They loved her face and her portfolio, and were quite willing to sign Carine to a “conditional” contract. The “conditions”: lose three inches off her hips and drop fifteen pounds off her already lanky frame. The agency would check in her with regularly to assess her “progress”; if she did as she was asked, she could be assured of steady work. There’s no question that taking this contract would make a huge difference to Carine. It will enable her to transfer, to stay on course for her degree (in women’s studies, heaven be praised), to remain independent.

Carine is a self-described “staunch feminist”. She took my women’s studies class and was hooked; she regularly e-mails me for “more books, please!” I send her reading suggestions at a staggering rate, and she ploughs through them just as fast. And Carine, like so many young feminists I’ve known, was worried about whether taking this contract would compromise those infamous “feminist credentials.” She said something like: “I know the fashion industry sends a lot of destructive messages to women. If I lose this weight, do I become part of that destructive message? Am I hurting other women as well as myself?” Continue reading ‘“We love your look, but lose fifteen pounds”: of modeling contracts, feminist principles, and the elitist politics of personal purity: UPDATED’

Shared ambition, shared humiliation: some thoughts on women, marriage and public betrayal

With complete predictability in the aftermath of the Eliot Spitzer scandal, the media has begun a frenzied analysis of how exactly it is that wives ought to respond to their husbands’ very public infidelities. The Los Angeles Times runs a story this morning about Silda Spitzer, connecting her to the suffering political spouses before her: Wife puts troubling face on the Spitzer scandal. In the San Francisco Chronicle, Joe Garofali asks Why do political wives stand by their men? And Dr. Laura, whose ability to find fault with women for everything is near-legendary, suggested on the Today Show that wives “share the blame” for their husbands’ philandering. (Next week, she explains how women’s materialism led to the sub-prime mortgage crisis!)

The feminist response to Spitzer himself is fairly straightforward: anger, shock, disappointment. But the media — and ordinary folks — seem eager for those who identify as feminists to offer up a “protocol” for how a “real feminist” woman ought to respond to the revelation of her husband’s betrayal. And the frustrating thing, of course, is that the spouse is immediately placed in a no-win situation. If she appears in public by her husband’s side (as so many have done), she risks the accusation that she is a “doormat”, or that she is willing to sacrifice her dignity for the sake of her husband’s career. If she doesn’t appear, she’s unsupportive, abandoning him in his hour of great need and crisis. She garners sympathy, but that sympathy tends to be contingent upon how well the wife lives up to the observer’s expectation of how a wife “ought” to behave. If she deviates from the script, the scorn that awaits her from all sides is as great as that directed towards her husband — if not greater. Continue reading ‘Shared ambition, shared humiliation: some thoughts on women, marriage and public betrayal’

The obligatory “Yes, Virginia, you can be a feminist and a Christian without compromising the core tenets of either” post

Just in time for International Women’s Day last week, the religious right launched a pair of angry broadsides at the feminist movement. Kurk Gayle let me know about this positively bizarre op-ed by Alice Lindsey: The Paradox of Feminism. A day earlier, an only slightly-less strange piece by Colleen Caroll Campbell ran at the National Review: Faith of the Feminine.

Both essays make the same point: feminism is profoundly hostile to faith, particularly Christianity. Feminists, however, are misguided; according to both Campbell (a former speechwriter for the current president and a robust defender of a narrow understanding of orthodoxy) and Lindsey (a former Episcopal priest who has renounced her ordination and joined a church that doesn’t affirm women in the priesthood), Christianity is the great liberator of women. Lindsey writes:

History shows that wherever Christianity has spread, the treatment of women has improved. Allow me to cite but one example. My great grandfather was a pioneer missionary in India. He established a seminary there, but after time it became apparent that Christian men could not evangelize Indian women who lived sequestered lives. Therefore, my great grandfather decided to train women converts to be midwives and nurses so that they could minister to Indian women at a critical time. So he established a nurse training center and even today the majority of nurses in India are Christian females.

We’re often reminded that the plural of anecdote is not evidence. Lindsey, bless her, doesn’t even bother with getting to the plural. Continue reading ‘The obligatory “Yes, Virginia, you can be a feminist and a Christian without compromising the core tenets of either” post’

Andrea Smith denied tenure

Brownfemipower has taken the lead on reporting the story of Andrea Smith’s denial of tenure at the University of Michigan. Read here and here, and see the report in the Chronicle of Higher Ed here.

It’s a strange case. Smith had been given a joint appointment in American Studies and Women’s Studies at the Ann Arbor campus; ’twas the latter department that nixed her promotion while the former supported her tenure cause. She’s also the director of the campus Native American Studies Center. Few of us are privy to the details of her file, and the Women’s Studies department at Michigan has not commented on why it has denied Smith tenure. But to those of us familiar with Smith’s published work, the decision is inexplicable. Her book Conquest: Sexual Violence and American Indian Genocide is a master-work of both advocacy and feminist scholarship, and is used in women’s studies courses across the country. (It’s on the short list of books I’m considering rotating in to my women’s history syllabus).

At research universities, the proven ability to publish is a critical part of getting tenure. So many assistant professors struggle to get anything notable into print; Smith has already done so by producing a text that is not just interesting but fundamentally ground-breaking. She’s got another book coming up: Native Americans and the Christian Right, which is available for pre-order.

Of course, being able to publish is not the only prerequisite for tenure. Teaching counts for something, even at mammoth state institutions. But the statement released by faculty and students at Michigan (available here, in PDF format) makes it clear that Andrea Smith has immense talents as a teacher and mentor. Her students and colleagues are asking that letters in support of her tenure case (which has been appealed) be sent to

* Teresa Sullivan, Provost and Executive VP for Academic Affairs, LSA, tsull@umich.edu
* Lester Monts, Senior Vice Provost for Academic Affairs, LSA, lmonts@umich.edu
* Mary Sue Coleman, President, PresOff@umich.edu
* TenureForAndreaSmith@gmail.com

Anyone who reads the feminist blogosphere is aware that the most painful struggle of the past year, played out in so many places, is over the issue of the intersection of racism and sex. A number of prominent women of color have written, time and again, of feeling marginalized or ignored by white feminists. Whatever your feelings on the issue of race, gender, and intersectionality, it’s disastrous PR to have the Smith denial come at the hands of the Michigan Women’s Studies department. To a community of activist women of color, many of whom are already suspicious of the bona fides of white feminists, the Smith decision can only serve to increase a sense of cynicism about the prospects for real inclusion.

I’ve never met Andrea Smith or heard her lecture. I wouldn’t recognize her on the street. But I’ve read her work and been galvanized by it. I’ve chatted with people who have worked with her and heard her speak at conferences. Anecodotally, everyone I’ve heard from says she’s not merely a competent and inspiring teacher, she’s an extraordinary one. Her more than one-dozen published, peer-reviewed essays, her edited anthologies, and above all, her first masterwork “Conquest“, are building blocks of a tenure file that would put those of virtually any other junior scholar to shame. The Women’s Studies department at Michigan surely has its reasons, but until it makes those reasons clear, the shock and anger and alienation generated by their denial of tenure to Andrea Smith will continue to spread. And that’s bad news for all feminists.

And here’s hoping that if Michigan doesn’t come to its senses, someone else (are you listening, USC?) makes a nice offer. Soon.

The troubled Sanger legacy: some thoughts on Planned Parenthood

Last week, the topic of Planned Parenthood – and its historically uneasy relationship with women of color — came up again. Feministing covered the story of what happened in Idaho; a caller pretending to be a white racist phoned in to the local Planned Parenthood office, offering a donation “because the less black babies, the better.” Instead of telling him off, the PP employee — who happened to be the VP of Development for Idaho — laughed nervously, but accepted the donation with the reply that the caller’s concern was “understandable.” Of course, the call was a set-up, done by a group of activists eager to expose what they believe to be a pattern of racist practices by the nation’s largest organization dedicated to ensuring access to reproductive care.

There was also a heated exchange, much of it now taken down, between blogger Apostate and Guyanese Terror (BlackAmazon). I’m trying to piece together what happened (having, as usual, come late to the debate) but it seems as if BlackAmazon made a brief reference to the racist legacy of Planned Parenthood, and that earned Apostate’s ire. Reading through the near-100 comments at Feministing, you can get a brief primer, replete with links, about the issue of Planned Parenthood and an-often problematic relationship with women of color.

I teach an introduction to women’s history course, as my readers know. I don’t teach a “great woman” theory of history, preferring instead to emphasize social and cultural developments that impacted women’s lives over the past four centuries. But I know that my students are hungry for heroes, and like many feminists, I offer Margaret Sanger (1879-1966) as one for the class to consider. Sanger, of course, coined the phrase “birth control” nearly a century ago. She founded the Birth Control League, which eventually morphed into Planned Parenthood. She played a key role in advocating for the development of oral contraceptives, and lived long enough to see Second Wave feminism flourish and the Pill hit the market. Arrested and jailed for her advocacy, she spent over half a century fighting for the fundamental right of women everywhere to be autonomous over their own flesh. It’s a stirring story. Continue reading ‘The troubled Sanger legacy: some thoughts on Planned Parenthood’

Grief, Remorse, and Judgment: the myth of a “right response’ to abortion

In response to my post on Tuesday, I got an e-mail from a reader who wrote that while she had come to the point where she no longer believed in banning abortion, she still considered herself pro-life. Reflecting on how she had been raised (in a conservative Christian household), she noted that she had always been taught that women who undergo abortion will invariably experience regret and depression. Faced with the reality that that is not always the case, my reader writes that she finds it harder not to judge women who don’t experience regret.

One of the hallmarks of traditional sexism is its insistence that “good women” feel certain feelings and not others. “Good girls” are expected to be interested in romance, but not in sex — especially not the latter when it is disconnected from the former. Good girls are allowed, even encouraged, to daydream about marrying their handsome boyfriends; they are discouraged (via shame) from lusting after the hot water polo players in their Speedos. These messages about what the right emotions are for women (compassion, tenderness, romantic longing) and what the wrong emotions are (ambition, horniness, anger) are taught early, usually long before puberty. And the grip of this dichotomy of good and bad feelings can be intense, lingering for a lifetime, passed on to the next generation.

I know a lot of folks who feel as my reader does. In this world view, shaped both by sexism and popular Christian teaching, remorse and regret are prerequisites for forgiveness and understanding. A young woman who has had an abortion will have no trouble finding sympathy in even the most conservative circles if she says the right words. For example, this will do nicely:

“Oh, I was so confused and scared! I had no idea what to do. I I just wanted it all to be over with, and I had nowhere else to go, so I called up the clinic and I went and ‘took care of it.’ I cried afterwards for hours; it hurt so much. At first I felt numb, and then I felt relief, and then I felt this awful sense that I had done something terrible. Every day I ask God to forgive me. I regret it so much, and I wonder if I’ll ever stop feeling so horrible.”

Say that in private — or better yet, tearfully in front of the congregation — and you can expect the outpouring of warmth and forgiveness given to a Prodigal Daughter. The pastor will use you as an example, mingling admonition with a reminder about God’s grace and a wildly inappropriate but inevitable reference to Rachel the Matriarch weeping for her children. Folks will hug you and pat you and say soothing words. “We’re praying for you, sweetheart.” “Jesus loves you.” “You are forgiven.” “Thank you for speaking out; you may have saved another girl’s baby today.” And on and on it goes. Continue reading ‘Grief, Remorse, and Judgment: the myth of a “right response’ to abortion’

There’s nothing I hate more…

…than not being able to be in two places at once.

From March 27-30, I’ll be in Cambridge, Massachusetts for the Women, Action, and Media Conference, meeting heroes and friends.

That same bloody weekend, I’ll be missing the Gender and Justice Conference at Vanguard University, just down the road in Costa Mesa. Vanguard, a Christian university associated with the Assemblies of God, has one of the best women’s studies departments of any Pentecostal institution in the world. Christians for Biblical Equality (for whom I have written an article or two) and Jackson Katz will be there.

Is it too much to ask, dear hearts, that y’all coordinate these things in the future? What’s a Christian feminist lad to do?

Jeez Louise, I’m bummed.

On seeing the Vagina Monologues again

Saturday night, my wife and I drove out to Cal State Northridge to see a production of the “Vagina Monologues”. Eve Ensler’s play has become a campus standard, traditionally performed near Valentine’s Day (or “V” day, in which the V can stand for Valentine, Vagina, Vision, Victory and an end to Violence against women.) This was the third time I’d seen the play performed. I saw a professional production in Los Angeles in 1999 or 2000, done as a dramatic reading, and saw a very amateur (and technically, unpermitted) performance by some students here at PCC in 2002.

My sister-in-law, Devereau, is a senior theater major at CSUN. To our delight, Dev had what I remember as the most entertaining and powerful of the many monologues: The Woman Who Loved to Make Vaginas Happy. That particular piece features an explanation of how women from a variety of different backgrounds moan in pleasure, and my wife was very brave as she listened to her baby sister offer a magnificent litany of orgasmic cries, groans, and bellows. Continue reading ‘On seeing the Vagina Monologues again’

Utne on our magnificent, gloriously disordered feminist blogosphere

I’m grateful to Daniella Maestretti of Utne Reader who e-mailed me this afternoon to let me know that this site was mentioned in her column on feminist blogs.

Maestretti names four “starter sites” (four cornerstones?) of the feminist blogosphere: Feministing, Pandagon, Shakesville, and Feministe. But Maestretti also notes the breadth and diversity of the ’sphere, linking to Sydette and Brownfemipower and Donna among others.

It’s a good summary, and I liked this bit:

Do these bloggers know each other? Hate each other? Love each other? To some degree, I imagine, all of the above. They certainly seem to read each other, which keeps things lively, and there’s more interaction between them than I expected to find.

Well, I’m hoping to meet many of these bloggers (and all the others who ought also to have been mentioned) next month at WAM 2008. And whether or not my unabashed admiration for all is reciprocated, I’m fond of each and every one of my “colleagues”, and eager to connect with ‘em in “real” life.

On “engendering” change

J.K. Gayle has a fine post up summarizing the history of women who have run for office. I knew all but one of the names; I learned today for the first time of Frances Farenthold. Good stuff. Also, see Reclusive Leftist for an excellent take on the “unconscious bias” that favors Obama over Clinton.

At Feministe, and at Elaine’s place, discussion has broken out over the question of how a married woman can best introduce her well-meaning but at times infuriatingly sexist husband to the basic insights of feminism. (The conversation is broad enough that it need not be limited to those who are married, and indeed, another thread has started about how to raise very young feminist daughters.) Despite some attempts at hijacking by the usual trolls, the discussion has been excellent; do check out Elaine’s post and the Feministe threads.

The last time I got involved in a discussion like this in the blogosphere, I said something idiotically pompous (perhaps at Punkass Blog, perhaps at Violet Socks) about being a “professional” who “did feminism for a living.” It was one of my many low points on the internets, and I do repent of it. The fact that I am paid to teach gender studies courses means that I am privileged enough to earn money for doing justice work, but it hardly makes me either wiser or more personally invested in the cause than other activists. But what all of these years and years of teaching feminism to often suspicious audiences has taught me is that there are indeed a few effective ways to “reach” the well-intentioned but misguided. Continue reading ‘On “engendering” change’

A few notes on feminism, symbols, and youthful Obamophilia

The powerful attraction that the young have to Barack Obama has been much discussed, and lately, I’ve been trying to tease out some of the thinking that underlies the devotion to the junior senator from Illinois. In the past two weeks, I’ve met with a few students and some of my old youth group kids. In my office and at Starbucks, the conversation has invariably turned to politics; virtually to a man and woman, these young folks are Obama supporters.

I’ve been asking the same single question lately: “From your perspective, whose election — Clinton’s or Obama’s — would be more likely to send the message that anyone really can grow up to be president?”

My survey is not scientific. But virtually all of the young (and by young, I mean under 25) folks I’ve chatted with lately have answered “Obama”. It isn’t just the case that race trumps gender, even though more than half of the people I’ve chatted with are young women. It’s that to those too young to remember the first space shuttle explosion, Obama’s “narrative” seems more emblematic of American possibility than does Clinton’s. On Monday, I met with an eighteen year-old former youth-grouper of mine who just voted for Obama in the primary. This young white female said she had initially liked Ron Paul until she found out he was pro-life; a registered independent with liberal/libertarian leanings, she had become increasingly captivated by Barack. And though she might consider voting for McCain if Clinton is the Democratic nominee, she’s thoroughly in the Obama camp for now. And yes, without prompting, she made the same remark that everyone else seems to be making: “If Obama can be president, then anyone can be president.”

Honestly, these conversations have made me feel old. Perhaps I’m still very much in the mindsight of second-wave feminism, even though I’m too young to remember that movement at its zenith. For me, in the end, nothing could be more revolutionary than electing a woman to the most powerful office in the country (and presumably, on earth). Hillary Clinton’s life narrative may not be as inspiring as Barack Obama’s, but when I look at Hillary (twenty years my senior), I see a familiar sort of figure: a woman who has spent her life working twice as hard to get half the credit she would receive were she a man. And though my affection for her is not rooted in her sex alone, I’m struck — as so many older feminists are struck — by the willingness of the young to see gender as entirely irrelevant.

My mother told me, when I was very young, that someday we would see a woman president. Like many of my generation and hers, I’ve believed that the moment we elect a woman as “leader of the free world” (a wince-inducing phrase, but there it is), we will have at last crossed the Rubicon of progress. In a world where women have, for so very long, been denied their full humanity, no single marker of change could be greater than to choose someone with ovaries and put her in the White House.* The USA is not the UK, or Israel, or India, or Argentina (all countries which have had women as heads of government). To the degree that I still buy into the seductive notion of American exceptionalism, I believe that there would be something uniquely revolutionary about choosing a woman as commander in chief.

As a child of five, I accompanied my mother to rallies for the late Shirley Chisholm, who ran for president in 1972. As a young man of 20, I wrote my first-ever political check to Pat Schroeder, the Colorado congresswoman who explored a run for the Democratic nomination in 1988. I’ve been waiting a long time, and others have been waiting much longer.

The young, it seems, are so confident that a woman will “someday” be president that they feel no sense of urgency to help “someday” be now. Whether or not that’s prorgress, I really don’t know.

* This is a feeling, folks, not necessarily a fact.

Ms. on Ward Connerly and affirmative action

The spring issue of Ms. Magazine will soon be available. One highlight of the upcoming issue will be a detailed and searing expose of Ward Connerly, the infamous anti-affirmative action crusader.

I haven’t blogged much about affirmative action here, though I have long supported it in both principle and action. In 1996, when Connerly succeeded in getting Proposition 209 on the California ballot, I was on the steering committee of the college’s campaign against the initiative. 209, which ended up passing by a fairly wide margin, struck a serious blow to outreach efforts across the Golden State. (Famously, the percentage of black and Latino students at UCLA and at Cal plummeted). Connerly repeated his California success in Michigan a decade later, with the “Michigan Civil Rights Initiative.”

The Ms. expose focuses on several aspects of Connerly’s career and mission. For one thing, his anti-affirmative action work has made him a very rich man; Ms. reports that Connerly receives well over $1.6 million per year from the non-profit anti-affirmative action charities he controls. (Most of the funding comes from the construction industry, which profits enormously when Connerly’s propositions ban the “minority set-asides” that level the playing field in bidding for government contracts.) As Connerly (who is, of course, partly of African-American ancestry) continues his fight against affirmative action, he makes a very nice living.

The damage done to women (both white and non-white) by Connerly’s movement is deftly explored in the new Ms. Continue reading ‘Ms. on Ward Connerly and affirmative action’

Women’s Studies: not dead yet, thanks

A reader named Fred kindly sends me a link to this Times Online story that ran a couple of weeks ago: Last women standing. According to Esther Oxford (love the name), Women’s Studies as a discipline is on the decline in the United Kingdom:

…the UK’s last stand-alone undergraduate degree in women’s studies, London Metropolitan used to have places for 35 undergraduates on the course. But in 2005, it stopped accepting new students.

It is all a far cry from the heyday for women’s studies in the late Eighties and early Nineties. In the past two decades, departments across Britain have been forced to integrate into other departments or to close outright. Only MAs and PhDs appear to be surviving the cull.

One problem has been the sustained attack on women’s studies as a “soft” subject appealing to fringe elements and perpetuating old-fashioned, irrelevant debates. Women and society have moved on, say critics, but women’s studies remains framed by the politics of a particular time, namely the feminist movement of the Seventies.

To be accurate, as the article makes clear, many Women’s Studies programs in Britain (as here in the United States) aren’t disappearing entirely. Instead, they are being folded into the larger discipline of Gender Studies. For example, here in Los Angeles, we see that the number of doctoral programs in Women’s Studies has been halved in the past few years. UCLA still has a Women’s Studies program, while arch-rival USC has a Gender Studies program — which grew out of an older Women’s Studies major. (Both are first rate.) It would be dishonest, however, to suggest that because there are fewer programs using the term “women’s studies” that the subject is on the decline. At some institutions, name changes reflect that the study of sex and society has been broadened and deepened rather than reduced,

(Parenthetically, I note that while I was an undergraduate, the “meteorology” major disappeared and was replaced by “Atmospheric Sciences”. It would have been silly to conclude that folks lost interest in studying weather simply because the nomenclature was altered!) Continue reading ‘Women’s Studies: not dead yet, thanks’