Yesterday was the first Sunday in Advent. Since becoming a Christian, I have tried to delay thinking about Christmas until Advent. As a child, I began to make Christmas wish lists around Labor Day weekend, and by Halloween was humming Christmas carols. I have a favorite Christmas CD — the Leonard Bernstein "Joy of Christmas" with the Mormon Tabernacle Choir. My goal this year was to refrain from playing it before the first Sunday of Advent; alas, I fell short of the mark. On my long drive up to Northern California on Wednesday last week, I popped it into the CD player. I listened to "Joy to the World" (my favorite) at least sixteen times between the Grapevine and Harris Ranch. (By the way, many of my Pasadena friends have another way of marking the coming of the season: the moment at which the first bleachers begin to be erected for the Rose Parade. That usually begins at least a week BEFORE Thanksgiving.)
In any event, John of New Zealand has kindly sent me this link to the Archbishop of Canterbury’s Advent message. In the aftermath of the Windsor Report (which dealt with the repercussions of the decision of the Episcopal Church USA to elevate the openly gay Gene Robinson as bishop of New Hampshire), there has been much discussion about regret, apology, and repentance. The Report called for the bishops of ECUSA to acknowledge to the rest of the Anglican Communion the hurt that had been caused by the election of Gene Robinson and by the growing practice of performing same-sex blessings. On the other hand, the Report stopped short of demanding actual repentance from those who support these progressive developments. The language of the Report went too far for some liberals, and not nearly far enough for many traditionalists. In that sense, it was a fine Anglican document!
Here are some highlights from Archbishop Williams’ letter:
…in the Church we can never call on others to repent without ourselves acknowledging that we too in all sorts of ways are sinners in need of grace. If only the Church’s renewal were always a matter of other people’s repentance!
Oh, I like that. Frankly, I think public repentance ought to be the admission price to any theological discussion. For that matter, it ought to be the admission price for any family argument! If we could begin by saying to each other, "Here’s how I have wronged you", we’d be well on our way.
…staying together as a Communion is bound to be costly for us all. To be in the Church at all obliges us to try and discern the difficult balance between independence and responsibility to each other, and to face the dangers of causing others to stumble (Mark 9.42, Rom.14). How can we be true to our consciences, yet aware that the Church as the whole Body needs to reflect and decide - not just ourselves and our friends? The only thing that will ultimately keep us together is a recognition in each other of the same love and longing for the same Lord and his appearing.
How do we do that? Not primarily through public words and statements. We know each other’s hearts as believers only when we share each other’s prayer. In the months ahead, please do not forget this. Be aware of others praying with you across the world. Take the opportunities that may arise of sharing directly in prayer wherever you can. Let us use the various links of the Communion for this good purpose. Do not forget the good things we have shared as a Communion. Do not think that repentance is always something others are called to, but acknowledge the failings we all share, sinful and struggling disciples as we are.
Well, let me offer my own repentance. One of the many reasons I left the Mennonites and came back to the Episcopal Church was because I wanted to take part in the ongoing struggle. I wanted to be part of the movement for full inclusion for non-celibate gays and lesbians in the life of the church. I believed — and still do believe — that God does do a "new thing" every now and again. He did it with women’s rights, He did it with the abolition of slavery, and He may well be doing it with gays and lesbians. I wanted my time and my money at All Saints Pasadena because I believe in that struggle.
My faith informs my politics, not the other way around. But I am aware that we in the progressive church often become so certain that we are implementing God’s will that we become dismissive, even contemptuous, of our more cautious and conservative brothers and sisters. When conservatives say to us "We can’t go there with you", we — myself very much included — have been tempted to say, "Fine, then the hell with you. We’ll go alone, and leave you to your bigotry." Self-righteous anger feels SOOO good! And yet that kind of smug certainty is a dubious luxury that a Christian can never afford.
I have been to same-sex blessings and cried with joy. I have watched gay and lesbian couples at All Saints adopt and raise wonderful, healthy children. (Several of my youth group kids come from such families.) I am, in my own heart, as certain as certain can be that they are living their lives in accordance with God’s plan. But I also know that the human heart lies! I know that my heart is subject to emotion, and to the influences of the culture in which I have been raised. And I do think it possible that I may be mistaken.
I repent of my impatience. I want progress NOW (heck, I want it yesterday!) That impatience has led me to be dismissive of those who urge more respect for tradition and more respect for reflection. This advent, I will be praying for patience and discernment for myself and for my church.
I also repent of my self-righteousness. On this issue above all else, for countless reasons, I am so utterly convinced that I am in the right! In this Advent season, I will be praying my least favorite prayer, and one I know I need to pray regularly:
God, show me what I don’t want to see. Show me where I remain in the wrong, and grant me the courage to admit it. Help me to take positive action to make amends for those wrongs of which I become aware.
I don’t like that prayer much, possibly because it is a particularly effective one!
I want to see the Anglican Communion survive. Not at any cost, because the actual Communion — unlike the body of Christ — is a human creation that has a finite time of usefulness. But if we live in to the spirit of prayer and repentance to which Rowan Williams calls us, those of us who have reason to call ourselves "Anglican" may yet find reason to stay together. That would, I think, be a good and happy thing.
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