In my post on Monday about teachers who had touched my life, I left out — quite accidentally — the two “sponsors” who guided me through the Twelve-Step program over many years. “Jenia B.” and “Jack K.” loved me, nurtured me, and talked sense to me. it was through them that I learned some basic tools for how to live.
I was thinking about Jenia and Jack this morning as I read through John Spragge’s comments beneath this post. John writes:
Seriously, I don’t object to the notion of changing our thinking and behaviour; I only object to the notion that you or anyone else can tell us how to think and feel. Tell us what works for you, if you like, but don’t indulge the illusion that it will work for everyone else.
I have several problems with what John says here, but I’ve already addressed some of them in this post.
What John reminded me of is something my old sponsor Jack K. was fond of saying to me: “Hugo, just do the next right thing.” Not just the “right thing”, but the “next right thing.” Early on in my recovery, this was a vital tool. During the summer of 1998, for example, when I was just days and weeks removed from a serious suicide attempt and on the cusp of a dramatic conversion, I told myself to “do the next right thing” at least a dozen times a day.
During that strange, marvelous summer — the summer where I once and for all made the decision to live rather than to die — I had to think through the smallest actions. When the alarm went off in the morning, and I had to decide whether to get up and go to an early Twelve Step meeting or stay in bed, I would ask myself “Hugo, what is the next right thing to do?” And the answer usually was: “Get out of bed, put on some clothes, make some coffee, go to the meeting.” Once or twice it was: “Today, you’re exhausted. Stay in bed.”
When I found myself in a “slippery situation”, I asked myself the same question. During that summer and fall of ‘98, I took the first vow of voluntary celibacy of my adult life. A few weeks into that period, I ran into an old “friend with benefits” on the street. Every corpuscle in my system longed to “connect” with her in the familiar way. And I asked myself, almost frantically, what the “next right thing” to do was — and found, to my amazement, that I was able to excuse myself from our flirtatious conversation and complete my errands. The next right thing that day had been to go and buy garbage bags, and the thought “Now I must go buy garbage bags” was what enabled me to walk away from a very tempting situation.
It’s been nearly a decade since I first relied on this tool to survive. These days, my inner compass is much more reliable, and my susceptability to stupid, self-destructive decisions is much lower. But I still use the “next right thing” tool to get me through. Now, it’s less about avoiding drugs, alcohol, and unethical sex than it is about making justice-based choices. When I go to the market, I ask myself: “what is the next right thing to buy?” I know, for example, that I really want coffee. I like certain kinds of coffee, so my own wants are part of the “right” decision. I also know that I want to spend my money as “rightly” as possible, and that means buying coffee that has been certified free-trade, shade-grown, and so forth. Thus the “next right thing” is to find the place where my wants and the world’s needs intersect.
I look for this intersection in every aspect of my life: how I eat, how I teach, how I interact with others in personal relationships. Sometimes, what I want and what the right thing to do is have no easy intersection. When I’m tired and a student asks me a really appallingly dumb question, I want to wring his or her neck — or at least make a witty and cruel remark. But most of the time, I swallow that anger and exasperation and find something supportive to say instead. The “next right thing” is often about redirecting certain of my impulses; it’s usually about being slightly less selfish and a bit more generous.
The “next right thing” is thus not about self-denial. It’s about finding that sweet spot between my deepest desires and the needs of the other creatures with whom I interact. It does require a certain amount of self-awareness, as well as a willingness to ask others to point out “blind spots”. But I can’t help but feel that the world would be a good deal better off if we all applied the “next right thing” model to our lives.
Every dollar I spend is a vote for the kind of world I want to see. Every word I speak, every action I take, has an impact — however slight — on others. Constant mindfulness is a tool for change. And I’m comfortable exhorting others to be equally mindful, even if they end up seeing the “next right thing” as something very different. This isn’t Puritanical self-absorbtion; rather’s it’s a tool for living justly and kindly. And it’s a tool that honors individual perspectives about what the “next right thing” is.
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