I posted about Obama, abortion, and irreconcilables yesterday. As coincidence would have it, a major anti-abortion campaign has descended on Pasadena City College this week. At strategic points around campus, activists have erected massive billboards depicting the fetus at various stages of prenatal development. Several dozen young people, clean-cut and mostly white, clad in shorts and t-shirts, are manning the displays with literature and a willingness to talk. Yesterday, these huge set-ups attracted large crowds, drawn to the brightly colored, highly controversial images. As I walked on to campus this morning, the displays were being erected once more; this is presumably part of a week-long campaign.
(UPDATE: I’ve learned that our visitors this week come from the Wichita, Kansas outfit called Justice for All. Their website — with exact reproductions of the images they have on campus this week – is here. Warning: May be triggering for many. A visit to the JFA site makes clear they are tied to conservative Protestant evangelicalism, advocating abstinence until marriage. JFA is closely linked with Stand To Reason, the Southern California apologetics group; STR’s statement of faith is here. JFA has been sued before over their displays, and a lawsuit is ongoing in Texas after a display at UT Austin.)
This often happens this time of year. Christian colleges and universities that finish their terms in early May free up committed young activists to descend on public colleges and universities that won’t finish up until June. What a fine thing it must be to be able to tell one’s friends that one is spending the summer campaigning and witnessing for life, bringing the “truth about abortion” to the ignorant, the misled, and the Great Unsaved! I’m a bit snarky, but also empathetic. I’ve been part of similar marches and campaigns, and unlike most people, have adult experience with being on both sides of the abortion issue. (Pro-choice, pro-life, and pro-choice once more.) I know how easy it is to move from passionate conviction to righteous indignation to dehumanization of one’s opponents.
On a day like today, I have no interest in wading out onto the quad to engage one-one-one with these folks. My main concern is for the emotional welfare of my students, particularly those who have had abortions. (I can think of four young women currently on this campus who have confided in me that they have made that particular choice. I’m under no illusion that everyone who has had an abortion shares the story with me, and as a result, can only assume that a substantial percentage of my students have terminated a pregnancy.) The activists have set up their displays in such a way that it is difficult to enter or exit our main buildings without seeing these graphic and troubling images; I am eager to make myself available (and I know I speak for my feminist colleagues when I say that they are also available) to students who want to process through their feelings.
If I were to engage with the activists, I wouldn’t debate the issue of when life begins. The answer to that question is so weighted with theological conviction and emotional intuition that the chances of achieving a happy universal consensus are nil. (See yesterday’s post about the inevitabilty of irreconcilables.) Rather, I’d prefer to focus solely on policy. What laws do they want changed? What punishments would be appropriate for women who seek abortion? What punishments would be appropriate for doctors who provide abortion? What expectations do these activists have that ending legal abortion will also end illicit pregnancy terminations?
President Obama rightly pointed out that most Americans have contradictory views. Many Americans, an increasing number, are “pro-life.” The anti-abortion movement is winning the battle to convince folks that a fetus is a human being. But they aren’t winning elections; just last fall, pro-life propositions were resoundingly defeated in Colorado, South Dakota, and in California. The reason for this apparent disconnect is that a great many people find abortion abhorrent, but are reluctant to ban the procedure in all instances. Most Americans can imagine their own daughters or little sisters getting raped, after all; few Americans would want to force a woman to carry such a pregnancy to term.
So the question I would have for my pro-life friends is about policy. What specific policy recommendations do you call for? If doctors continue to perform abortions once it has been made illegal, what charges do you intend to bring against them? What crime do you think a woman ought to be charged with if she seeks an abortion? If you believe that women are “victims” of abortion, do you see them as emotional children who cannot be held accountable for their actions? Do you think penalties should be enhanced for women who seek more than one abortion over the course of their lifetimes?
The issue of when life begins is, I think, more or less a moot point. Even if we concede (and I do not concede this) that life begins at conception, what specific policies and coercive tactics ought to be adopted to protect that embryonic life? In the public square, those of us who hold strong views need to bring tangible policy solutions to the table. And this, of course, is where the pro-life movement loses traction with the American people. 51% of Americans may describe themselves as pro-life, but that doesn’t mean 51% of Americans want abortion to be outlawed, or want clinic workers charged with murder. Americans, in other words, seem to be increasingly pro-life in their private moral views and resolutely pro-choice in terms of their views on public policy. (This explains why parental notification initiatives have failed three times in California, despite the fact that most Californians think teens should talk to their parents before seeking an abortion.) We lean increasingly to the right philosophically, but increasingly left in terms of practicalities.
But today, my thoughts are not about politics or philosophy. My thoughts are with the young women on this campus (statistically, on a campus with more than 15,000 women, there are thousands who are have had or will have an abortion) who will come face to face with these graphic displays today. My prayers are for them, my office door (as I told my women’s studies class this morning) is open to them. And I’m choosing to remain cheerfully civil to those whose views are different from my own.
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