Archive for the 'Sports' Category

California election endorsements, part two: the propositions: UPDATED

Last week, I blogged my endorsements for the statewide offices for the California general election on November 7.  Today, as promised, I’ll post my endorsements for the 13 propositions on the California ballot.  Props I feel strongly about are in CAPS.  For a list of all props, visit here.

Prop 1A: No.  (Would prevent the use of gasoline taxes for anything other than highway work; would bind the legislature.)

Props 1B-1E: Yes.   This is part of the governor’s package to rebuild infrastructure. It’s not a perfect plan, but it’s bold enough and it’s absolutely needed.

Prop 83: NO!  Would make it impossible for registered sex offenders to reintegrate into society — a cruel, expensive response to a media-manufactured hysteria.  It will pass by a 2-1 margin, but the majority will not be right.

Prop 84: Yes.  Improves water quality, backed by the major environmental groups to which I contribute and which I generally trust.

Prop 85:  NO!  For my reasons why, read my post about prop 73 from last year.   I’m strongly opposed to parental notification laws; having worked with scared and pregnant teens as a youth minister has only made me more passionate on the subject.

Prop 86: Yes.  I’ve never met a tax on consumption I didn’t like.  Yes, it will disproportionately hit poor smokers. It will also ask a powerful disincentive, as previous tax hikes already have.

Prop 87:  YES!  I am sure it won’t pass, but this bold initiative to tax oil company profits to fund alternative energy sources is a terrific idea.

Prop 88:  Yes.  I like property taxes that pay for education.    Basing taxes on value is reasonably progressive, too.

Prop 89: Yes.

Prop 90: No.

Bonus endorsement:

City of Pasadena Proposition A: NO!!!  (This is a referendum on the NFL putting an expansion team in the Rose Bowl.  Pro football is the last thing we need in this town.)

My predictions: voters in California will be surprisingly conservative.  I predict most of these won’t go my way. I’m especially worried about the passage of 85, and saddened about 83 (about which I will post more).  I have a small quixotic hope that 87 will get through, but suspect that the huge ad buys by Chevron will prove too powerful.

UPDATE: FlashReport, the far-right California political news website, just issued its ballot endorsements.  Without mutual coordination, we’ve managed to take diametrically opposed stances on all thirteen initiatives.  Perhaps in the future, I won’t read the ballot pamphlet, but simply read the lads at FR and know that the opposite of what they support is the correct way to go.

Running report, and a note on hairy chests

Mark, Caz, Magnus and I had a glorious, tough fifteen miler today, running in the cool and the mists of the Angeles National Forest.  (If there are any of my readers who know the San Gabriel Mountains, we ran from Chantry Flats to Newcomb’s Saddle via First Water and the Sturtevant Trail.  After years of running, those very names reek of sweat and excitement to me.)  Four tired and happy men we were at the end.  I ran shirtless, the other lads wore tights and long sleeves.  There were a few chilly gusts, but nothing I couldn’t handle.   Of course, I just got over a nasty cold, so this probably wasn’t the brightest idea I’ve ever had.

We ended up at Noah’s bagels.  For a decade now, I’ve ordered the same thing over and over: cinnamon raisin bagel toasted with sun-dried tomato shmear.  I have no idea what anything else tastes like there.  (And yes, New Yorkers, I know, your bagels are better.  I concede.)

We’ve got quite a good (and mostly civil) discussion going in the comments section below Friday’s post about feminism and loneliness.  I’m grateful that Amanda Marcotte discussed it at length yesterday, and offered some interesting insights (and sent lots of welcome hits this way.)  If you don’t already read Pandagon, read my post and hers as well as both comments sections.

And as anyone who has been doing any reading this week in the feminist blogosphere knows, we’ve all been obsessed with hair.  Mostly, we’ve been interested in how women groom — or don’t — the hair below eye level.  I posted here, Happy posted here, Jill posted here (and was ripped here), Zuzu posted here,  Lauren here, and if you poke around elsewhere, I am sure a dozen other feminist bloggers have weighed in on issues of waxing and plucking and related strategies.  It may seem silly, but it isn’t, not really, not when we’re all convinced that we have an obligation to live lives of integrity and we disagree passionately about whether or not our most intimate grooming habits are or aren’t consistent with our core values. 

It’s been pointed out in many corners that women are not the only ones who remove body hair.   While in an earlier era, only athletes in certain sports (body building and swimming, for example) regularly removed chest and leg hair, within the past ten years the number of men "going bare" has increased enormously.   Pick up any men’s magazine (Men’s Health, etc.), and the chances are good the bare-chested model on the cover will be completely or nearly hairless.  Many folks assume that the focus on hairlessness has to do with the tremendous increase in body anxiety among men that we’ve witnessed in recent years.  It’s widely argued that men are more and more likely to be judged on their appearance these days, and as a consequence we’re seeing an upsurge in male body hair removal.  Men are, perhaps, beginning to suffer from the same concerns from which women have suffered for considerably longer.

One key difference, however, goes unremarked most of the time.  Classically, the reason why men remove chest hair is that hair obscures muscle.  A rug, or even some wisps, may make it more difficult to display one’s pecs.  Taking off the hair immediately makes the chest look bigger and makes the upper body appear more defined.  Trust me, I know this first hand.  When I was lifting a lot of weights about a decade ago, I "Naired" my chest a couple of times.  (I had one brief experience with waxing at the hands of a helpful but not very skilled female friend.  Yikes.)  The "Nair" burned, particularly around my nipples (which were pierced at the time), but it got rid of all the hair from my throat to below my belt line. 

The visual results were instant — my chest looked manlier, which struck me as oddly paradoxical.  The hair (which I’ve had on my chest since I was 16) "should" have been the primary signifier of masculinity.   After all, we’re all familiar with the the exhortation "Come on, do it, it’ll put hair on your chest" — which is usually said about something dangerous or "manly".  But in our world, pectoral muscles are an even more powerful signifier of manliness, particularly because their appearance is more likely to be the result of effort rather than genetics.   In order to enhance my masculine appeal, I "had" to remove what was quintessentially masculine.  As I washed the stinging Nair off in the shower, the contradiction did not escape me!

Male porn stars generally have very closely cropped pubic hair, if they have any at all.  (Their female co-stars increasingly have little or none.)  Many women who wax claim it enhances their comfort, or their sense of pleasure, or — and this seems to be the most frequent — their sense of cleanliness.  (Even when they know intellectually that body hair is not inherently dirty.) But the reason for a man to remove his pubic hair is radically different — as with the chest, hair "down there" obscures.  An erect penis automatically looks bigger when there’s little or no hair about.  In porn, where "size matters" tremendously, there’s little doubt that a male actor can enhance his attributes by removing his pubic hair.  Of course, while both men and women have pubic hair naturally (and most women, and some men, don’t have chest hair) men and women are removing the "hair down there" for radically different reasons.   For many women, anxiety about cleanliness is at least one factor — while for men (even outside of the porn industry), the old anxiety about being "too small" is the primary motivation.

I haven’t removed any body hair from the vast expanses below my neck since early in the second Clinton Administration.  I enjoyed the visual effect of hairlessness, but hated the stubble as it came back in.  And though I found that some women liked a bare chest, I found — and here I step into dangerous territory — that the women I was most likely to actually want to be with were those who liked men with hair. Somehow, there was something suspicious to me about women who liked their men too smooth.  Perhaps it was — and here I psychoanalyze without a license — a sense I got that women who were turned off by chest hair were in some sense intimidated by or frightened of certain aspects of male sexuality.  (Bring on the flaming, but so help me, that was my experience.  I agree that my anecdotes, no matter how numerous, do not in any way constitute data!)  I will note that when my teenage girls in youth group talk about what they like and don’t like in guys, most are enthusiastic about hairless, smooth chests.  Given that those are what the chests of most of their peers look like, it makes sense.  But the connection between eroticising hairlessness and a kind of adolescent view of sexuality does seem to be logical, if nothing else.

I don’t trust Esquire Magazine with much.  (They named the no-doubt talented and lovely, but very young Scarlett Johannson the "sexiest woman alive" earlier this year, a decision which mystified me.  In my mind, she falls into the category of "much younger women I would set up with my college-age nephew, not my best friend.")  But they do report this month that "chest hair is back", which, if true, I find quite encouraging.  Of course, the linked article implies that it’s all a backlash against metro-sexuality:

The area rugs popularized by Hugh (Jackman) et al. are more than just decorative statements; they’re welcome beacons of masculinity in a too-calm sea of feyness. They’re a rebuttal to the androgynous Jude Law pretty-boy aesthetic and the skinny-pantsed Strokesification of our time. In short: Your chest hair is hot. Own it.

Uh, my chest hair is not a rebuttal to anything. It is what it is — a tribute to my DNA, which decreed (thank you, ancestors) that I would naturally have hair on my head for life, hair on my chest in moderate abundance, and very little hair on my back.  (That constellation of gifts almost makes up for the hopeless nearsightedness.)   Praise be to God that my wife loves every last little sprout and tuft!  (Especially, bless her heart, the increasing number of white ones.)

Note: After further reflection, the photo that was here of said chest hair has been removed.

Going away

I’m off to the Bay Area to spend time with my family, do some trail running, chase some cows, and go to the Cal-Oregon football game.  I’ll be back on Sunday.  I won’t have e-mail access at the ranch, so please don’t be offended if you don’t get replies from me.

Go Bears.

Sunday notes on separate vacations, Cal football, and a memorial concert

Sunday notes:

A.  My wife is out of town for the week.  She and her best friend left for Europe two days ago, and won’t be back until October 9.  I miss her very much, but am glad she and her buddy get this time together.  I’m often away from her on weekend retreats with my youth group, after all.  We spend 50 weeks a year together; it makes sense to us to spend two weeks (on average) apart.   Earlier this week, I mentioned to one of my gym buddies that my wife was headed off on a trip, and he gaped at me.  "You let your wife go to Europe without you?"  He was incredulous.  I set him straight about the whole notion of "letting" as quickly as I could.

Now mind you, I’d be sad if my wife would always rather travel without me, but we’ve done a lot of traveling together in the past year (three times to the East Coast; to Africa; South America; England; Dubai) and we’ll be traveling abroad together again over Christmas break.   We both know our lives will change radically when we have children, so we’re racking up the miles while we have the time.  (Someday, I will post all of my tips for accruing and redeeming frequent flyer miles.  Stay tuned.)

B. I’ll be taking a little trip of my own next weekend: I’ll be in Berkeley to see my beloved Golden Bears play their homecoming football game against the Oregon Ducks.  Both teams are ranked, both teams have potent offenses, and it should be a good battle.  It will also be my first game at Memorial Stadium in Berkeley in twenty years; I haven’t seen Cal play at home since the 1986 Big Game against Stanford, when I was a 19 year-old sophomore.  Many of today’s Berkeley students weren’t even born then…

C. I ran to the top of Mt. Wilson again today, and have now logged over 50 miles since Tuesday.  This makes me realize that five things are guaranteed to happen when my wife goes on vacation:

1. My normally ambitious exercise program will move from the merely compulsive to the definitively obsessive.

2.  I will live on peanut butter, coffee, rice cakes, protein shakes, pineapple rings, and Clif Bars.

3.  As a result of #1 and #2, I will lose weight. 

4.  The bed will go unmade.

5. The television will be on all the time, set to CNN or ESPN News.

D.  Finally, I want to report that a memorial concert was held last night to honor my late father.  A group of his chamber music friends gathered at Santa Barbara’s Music Academy of the West to play a variety of selections that were special to my daddy.  My father was dedicated to his cello; next to his family, it gave him the greatest joy of his life.  The music was magnificent and wide-ranging: Dvorak, Somis, Schumann, and many others.  (In our family, we really love Schumann.)  The final piece, chosen by my father’s dear friend and teacher Nona Pyron, was Max Bruch’s achingly moving Kol Nidrei.  Given that it was the (almost) eve of Yom Kippur, and given my father’s own deeply ambivalent feelings about his Jewish heritage, it was a magnificent choice.  I knew most of the selections, but had never heard the Bruch.  I’m ordering a copy now.

I am the eldest son of a man who was very widely loved in his world.  As sad as I remain, three months after his death, I am awed and inspired by how much joy he brought to others.  Last night’s concert — which I attended with my stepmother and one of my sisters — was a tremendous gift to our family, and a wonderful reminder of just how many people cared so deeply for my Dad.    Words do not have the power to convey my gratitude.

A Friday note on ageing and sports

The first week of school has come to an end. This morning, we boxed and Pilate-ed, and now I type with the phone to my ear as I wait — and wait — and wait — for an actual person from British Airways to speak with me.

Let me note that Lauren, long of Feministe, is back to blogging at Faux Real.

We watched the final set of the gripping Agassi-Baghdatis match last night.  The endless remarks about Agassi’s age (36) grew tiresome.   I’m three years older than Andre, and bristle at the commentary that suggests that he is some sort of wonder senior!  Of course, this is all relative.  I remember my father grumbling years ago when commenters marveled at Jimmy Connors’ great success in his last US Open appearance.  "You’d think he was 80, not in his late thirties", my Dad complained.

I’ve been a sports fan as long as I can remember.  When I was a child in the Seventies and an adolescent in the early 1980s, my sports heroes were men much older than myself: Rick Barry (basketball),  Bjorn Borg (tennis), Niki Lauda (auto racing), Joe Montana.  I remember the shock I felt when Boris Becker won Wimbledon in 1985; Becker was a few months younger than myself, and he was the first athlete younger than me to win a major triumph in a sport about which I cared.  (I remained a devoted fan of his for years).

Each year, the number of athletes still playing who are older than I am diminishes.  (I’ve become a big Roger Clemens fan in recent years, and I loved watching Martina Navratilova prolong her doubles career for so long.)   The superstars whom I admire are increasingly much younger than myself, a reality which I find surprisingly hard to adjust to.  As a kid, I longed to throw like Terry Bradshaw or shoot like Dr. J.  Despite my lack of any discernible athletic talent, I could fantasize about what I might become when I was older.  Those fantasies were gone before I even entered high school, but I could still look up to college and professional athletes as heroes.  It’s hard to have as a hero a lad young enough to be your son.  That’s not to say I can’t admire younger men and women, just that the adoration I had for athletes in my youth has vanished.  Sometimes, in fits of nostalgia, I miss my boyhood heroes.

Tomorrow, after my spiritual, calisthenic, and family obligations are completed, I shall park myself in front of the television and watch hour after hour of college football.  My beloved California Golden Bears have higher hopes at the start of this season than at any point in my lifetime — and that has me very excited indeed.  I have a copy of the Cal football media guide, and I note that most of the players on the team were born between 1985-1987. When they were born, I was already at Cal, and the age that they are now…  ‘Tis an odd feeling.

Waving, not saluting: more on Floyd Landis, the flag, and serving two masters

My hits have skyrocketed today after "reddit.com" and the Tour de France blog linked to my post this morning about Floyd Landis and the national anthem.  A reader sent me a link to this photo of Landis riding on the Champs Elysees carrying the American flag, asking if this action doesn’t contradict my point this morning about Floyd’s Mennonite principles.

Actually, carrying the flag on a bicycle and refusing to place the hand over the heart during the national anthem are both quite consistent with Mennonite principles.   To be a Mennonite, classically, is to believe that citizenship in the Kingdom trumps national allegiances.   In practice, that means refusing to swear oaths of obedience to any temporal authority; it means refusing to salute flags or to genuflect before earthly kings.  But there’s an important difference between saluting or pledging allegiance to the flag on the one hand, and waving it on the other!

One can be a radical Christian (a phrase many Mennonites apply to themselves) and love America!  It is one thing to love America, another to pledge solemn allegiance to it.  To wave the flag can be an expression of affection for one’s native land, akin to waving the banner of one’s university or favorite football team.  (I once had a very large Cal banner that I waved with great enthusiasm.)  Floyd Landis may be a Mennonite, but America is the nation of his birth — there is nothing in Anabaptist theology that suggests he can’t be fond of, even proud of, his country. 

When Italian football fans the world over waved the red, white, and green after their World Cup triumph, they did so to celebrate a sports victory that made them proud.  They did not do so to express any particular loyalty to the modern nation-state known as Italy.  (Many Italian-Americans who madly waved that flag — and there were lots of ‘em in Los Angeles two weeks ago — probably have never heard of Romano Prodi, the current prime minister. They had no intention of promising loyalty to his government.) Theirs was a celebration of cultural pride, not a promise of fealty or patriotic commitment.  Without knowing his mind, but knowing his upbringing, I am fairly sure that Landis carried the Stars and Stripes around Paris in that spirit.

Though I have left the Mennonite Church, I retain the Anabaptist commitment to refuse to swear loyalty to nation-states.  (I am a dual national with a UK passport, but with all respect to Elizabeth Regina, I am not her majesty’s subject.  "No king but Jesus"…)  When the national anthem is played at sporting events (and I go to lots of sporting events) I stand respectfully.  I don’t draw attention to myself by remaining sitting — that would be ostentatious.  I don’t put my hand over my heart, however, and I don’t sing.  When they say the pledge of allegiance at faculty senate meetings, I stand with my hands clasped; my head lowered, my lips closed.   I try to be as inconspicuous as possible, not wishing to give offense, but unwilling to pledge allegiance to anything other than Christ my king.   Only once have I been quietly asked by a colleague about my stance, and I gave her a simple and respectful answer which she accepted.

I have a sincere affection for this, the land of my birth, and I honor the lawful authorities who wield temporal power within it.  This is a country of great physical beauty, filled with people for whom I have an easy and genuine affection.  I will give my taxes to Caesar, obey his traffic laws, even vote in his elections.   It is possible to be a Christian and an American, but it is not possible to swear fealty to both Christ and Caesar unless one believes that the demands of each are always congruent.   Knowing that they aren’t always compatible, I choose to pledge loyalty only to the one I intend not to betray should conflict arise.

Floyd Landis, still a Mennonite?

Internet access on campus has been spotty this morning, so the first post of the day will be very brief indeed.

I’m a life-long Californian and a seventeen-year resident of Los Angeles County, and I’ve never before experienced heat and humidity like we had this weekend.  Yesterday, I went for my "long run" of the week at 6:00AM; at what is perhaps the coolest moment of the day, it was 79 degrees as I stepped out of my car to begin a jog up Brown Mountain.  Truly, deeply, profoundly unpleasant.  I note that my home town, Carmel, is one of the few spots in the nation that hasn’t hit 80 degrees once this summer.  I was very lucky as a child…

I made it home from my run in time to see the awards presentations following the Tour de France.  I am very pleased to see Floyd Landis win, not least because of his Mennonite background.  As I turned on the TV yesterday morning, I predicted that what Floyd Landis did during the national anthem (always played for the country of the Tour winner) would indicate the degree to which he still embraces his Mennonite heritage.

Mennonites, particularly traditional ones, don’t salute the flag or sing the national anthem.  Though much of the press coverage of Landis’ traditional upbringing has been interesting and accurate, I’m sorry that no one seems to mention that the Mennonites aren’t just conservative Christians.  In their commitment to voluntary simplicity, an abhorrence of all forms of violence (even in self-defense), and a disdain for displays of patriotism, Mennonites — like all Anabaptists — are radically different from what we tend to regard as the stereotypical American conservative Christian!  Many Mennonite schools don’t fly the US flag anywhere on campus — something that could hardly be said of most Reformed or Baptist private schools!

I was pleased to see that Floyd Landis stood respectfully, hands clasped in front of him during the American national anthem.  His posture was identical to that of the 2nd and 3rd place finishers, a Spaniard and a German.   71506227Click to enlarge.  Note that the American ambassador has his hand over his heart.

Lance Armstrong always put his hand over his heart during the national anthem (you can find such images easily on the web) after winning the Tour.

I may no longer worship in the Mennonite church (neither does Floyd), but I was pleased by what I was able to interpret from his stance yesterday.  Whatever he retains of his Anabaptist roots, he seems to remain committed to the principle that to be a Mennonite is to be a citizen of God’s Kingdom, not of an individual country.   His simple, respectful, humble refusal to engage in a patriotic ritual of pledging allegiance to but one corner of that Kingdom is admirable, and a sign perhaps that Landis is still, in some real sense, a true Mennonite.

Good on you, Floyd.

Unequal weapons on the pitch: a partial defense of Zidane — UPDATED and REPOSTED

A reader named Amber recovered this post via Bloglines.  Yay!  Thanks, Amber!  Comments are lost, however.

Like millions of other folks across the globe, I’ve spent the last three days reflecting on the extraordinary actions of Zinedine Zidane in Sunday’s World Cup Final.  I can’t imagine that there’s a reader in the blogosphere who hasn’t learned of the astonishing head-butt.  On Sunday, in the immediate aftermath of the match, I wrote:

I’ve been a sports fan since childhood, and in thirty years of watching every imaginable athletic activity (this was the seventh World Cup final I’ve seen on TV), I cannot think of any incident as shocking as Zinedine Zidane’s mindless, inexcusably violent head-butt in the latter stages of today’s match.  It’s as if in the midst of their last Super Bowl appearances, Joe Montana or John Elway were to have viciously kicked a poor defensive lineman in the groin.  I’ve never seen an athlete of such caliber completely lose his head in circumstances as vital and important as these.  It strikes me as one of the most self-destructive moments I’ve ever seen in sport.  No words — no matter how ugly or vicious — could have justified the violence and thoughtlessness of Zidane’s reaction.  I’m sad for how this will forever color his legacy.

But I wonder.  Zidane is set to speak today about what it was that the Italian player, Marco Materazzi, said that triggered the head-butt.  According to the lip-readers hired by the BBC, Materazzi told Zidane "you’re the son of a terrorist whore" (among other things) before Zidane turned on him.

We all know the old saying: "Sticks and stones may break my bones, but words can never hurt me."  It’s quite possible that no other childish nursery rhyme is more fundamentally wrong-headed than that one!  And it’s also worth noting that the power of words to hurt is racially and sexually charged. 

In my fantasies, I am a great soccer player.  Now imagine that I was on the pitch on Sunday, not as clumsy Hugo Schwyzer, but as an athlete of Zidane’s caliber.  I am a white, Christian, heterosexual male.   What on earth could Materazzi say to me?  In the great arsenal of insults, Western culture doesn’t have derogatory language for white, Christian, heterosexual men.  The only way to get at me would be to feminize me (call me a "pussy") or "homosexualize" me (call me "queer"), but those would be terms that wouldn’t go to the core of my identity.   Materazzi’s power to injure with words would be considerably reduced. He could also call me the "son of a terrorist whore", but the epithet "terrorist" has no culturally significant meaning when attached to someone of my background.

When a white man and a man of color are playing on the pitch, no matter which European language they speak, the white man will have more "weapons in his verbal arsenal" than his rival.  Leaving aside gendered and sexualized insults, what power do the words "honky" and "cracker" and "redneck" have to hurt compared to, say, the word "nigger"?  If you call me a "cracker" (a term more accurately used to refer to poor rural whites), I’m going to laugh — there is no history of violence and hatred behind the word.  If I call a player of African descent the "n" word, I’m going to expect a different reaction — not because he has less self-control than I do but because of the extraordinary legacy attached to that term.

There isn’t a single term in English that you can use that attacks me for being who I am.   Put bluntly, the word "cunt" has more power to hurt than the insult "prick"; the word "nigger" more power to hurt than the word "honky", the word "faggot" more power to hurt than the word "straight."  Sticks and stones may break my bones, but words can never hurt me" — indeed, if I happen to be a privileged white male using Western European languages!

It is dangerous for whites, particularly white Christian men, to suggest that players like Zidane (who is of African descent and is a non-practicing Muslim) ought to be able to control their tempers better.  While all of us will be insulted at one time or another in our lives, it is absurd to suggest that all of us are equally vulnerable to racial, sexual, or religious slurs.  To be an African Muslim man, as Zidane is, renders one at the least doubly vulnerable to verbal attack.  And it is the height of arrogance for those of us who have never experienced these sorts of psychic injuries to demand constant self-control from those who have.

Mind you, in the end, I think Zidane deserved the red card.   Head-butting has no place on the pitch.  But I favor red cards for racial, religious, and gendered slurs as well — and if necessary, I favor giving them retroactively.  If FIFA can give a retroactive red card to Germany’s Torsten Frings for a punch he threw after the game with Argentina, they can certainly give one to Materazzi if his abuse is verified to have been racial, ethnic, sexual, or religious in nature.  When black players in Europe are pelted by banana peels or peanuts or monkey calls when theirs is the visiting team, award their side a penalty kick.   We need to be as strong and decisive in confronting verbal violence as we are in confronting head butts.  To do otherwise is to ignore the reality that words are genuine weapons, and in a racist culture, those weapons are unevenly distributed.

UPDATE: Of course, there’s another theory (Bernard-Henry Levy partially made it in the Wall Street Journal, h/t Rusty Parts): Zidane was tired of being the hero, the great man carrying the weight of a world’s hopes, tired of always being elegant and beautiful.  His head-butt was a "I’m a man, just a man" moment — a refusal to play the role he had been assigned and a impassioned plea to be seen as a human being.  Levy writes:

Yes, a man, a true man, not one of these absurd monsters or synthetic stars who are made by the money of brand names in combination with the sighs of the globalized crowd. Achilles had his heel. Zidane will have had his—this magnificent and rebellious head that brought him, suddenly, back into the ranks of his human brothers.

That may not be far off, and it certainly arouses tremendous sympathy.

Some Sunday Soccer Thoughts

A rare Sunday post to report that my wife and I are utterly worn out after watching the World Cup final with 250 other folks at a public party at the Egyptian Theater in Hollywood.  We went with my wife’s best friend, who is entirely of Calabrian descent and a passionate Italy fan, and so we all rooted for the Azzurri. 

It was not a beautiful match, but a watchable one nonetheless.   Unlike many football fans, I’ve always accepted that penalty kicks are part and parcel of the game; perhaps it comes from my love of American football, where games are frequently settled by field goals.   On the whole, the better team won — France did not deserve to be awarded the penalty that they were given in the opening minutes, and Italy’s goal was a splendid and fair one.  The play of the entire Italian defense was sublime. On the other hand, Thierry Henry positively sparkled and the Italian offense disappeared in the last hour of the match. 

I will say that this was the first time since 1982 (when Germany beat France in the semis) that a World Cup penalty shootout has gone my way.   England’s exits via shootout in 1998 and 2006 were both heartbreaking, and I wept for Roberto Baggio when he famously missed his penalty here in Pasadena in the 1994 final.  Today it seems that the footie deities have issued divine compensation.  Early prediction: England beats Argentina on penalties in the 2010 WC final in South Africa.  One can hope.

I’ve been a sports fan since childhood, and in thirty years of watching every imaginable athletic activity (this was the seventh World Cup final I’ve seen on TV), I cannot think of any incident as shocking as Zinedine Zidane’s mindless, inexcusably violent head-butt in the latter stages of today’s match.  It’s as if in the midst of their last Super Bowl appearances, Joe Montana or John Elway were to have viciously kicked a poor defensive lineman in the groin.  I’ve never seen an athlete of such caliber completely lose his head in circumstances as vital and important as these.  It strikes me as one of the most self-destructive moments I’ve ever seen in sport.  No words — no matter how ugly or vicious — could have justified the violence and thoughtlessness of Zidane’s reaction.  I’m sad for how this will forever color his legacy.

Another thought: I think the USA ought to remind everyone that they were the only team in Germany 2006 not to lose to Italy.  I have no great love for American soccer, but in hindsight, the American heroics on June 17, where they drew the Italians despite being down to only nine players, were indeed impressive.

My heart is already turning towards another Premiership season (with my heart firmly at St James’ Park) and Euro 2008.  Here’s to Wales and Scotland both qualifying, and to England pulling out a famous victory.

It’s been a hell of a month.  When this World Cup began on June 9, my father and my Matilde were still alive; in the thirty days since this tournament began, I’ve lost them both.  I’ve watched a lot of soccer through my tears these past few weeks, and in years to come, thoughts of Germany 2006 will always be tinged with the memory of great loss.

Is the USA “them”? A reflection on soccer and politics

It’s been a rather surreal time around here lately.   We’ve been coping with Matilde’s death, and of course, are heavily focused on my father’s increasingly grave condition.  For obvious reasons, I’m not prepared or able to blog about him at the moment — but I thank everyone for their thoughts and prayers.

I have a week off between the end of final exams and the beginning of summer school on June 26.   The nice thing about the time off is that I get to do a lot of sleeping — and the combination of grieving and months of trying to get by on five hours a night has left me exhausted.  I sleep in until the first World Cup games come on (they start at 7:00AM PDT), and my wife and I get some happy time on the couch together just watching the football.   For both of us with our vaguely workaholic tendencies, it’s nice to just sit and "be" for a while. 

I’ve been thinking about patriotism, nationalism, and the World Cup.  (Fear not, I’ll be back on issues of feminism and faith eventually.)  A few weeks ago, during  a discussion on nationalism and patriotism in my modern European history class, I asked my students about the World Cup.  Like most of my classes, the kids in this class were almost either immigrants or the children of immigrants: first or second-generation Mexicans, Central Americans,  Chinese, Koreans, and Armenians all together made up, oh, 80% of the class.   

I asked the students:  "How many of you are going to follow the World Cup?"  About two-thirds raised their hands.

"If you could pick any country in the world — not just from among the final 32 — to win the World Cup, how many of you would want the USA to win?"  ONE hand went up; it belonged to a young man with a nice WASPy surname and a face that revealed he was stunned to be alone.

I followed up: "How many of you would like one of the countries from which your family came to win?"  Almost all of the students raised their hands.  (My substantial Korean and Mexican contingents showing particular, and perhaps warranted, enthusiasm?)

Now, Pasadena is not demographically representative of the USA.  But discussing our favorite international soccer teams made it clear to me how so many folks in this country balance a sense of genuine American-ness with a continued passionate attachment to the lands of their birth or of their ancestors.   And as I told my students, they weren’t alone.  Though on my mother’s side, I’ve had family in this country since the 17th century, my father is an Austrian-born, English-bred immigrant.  And since Austria is not, alas, in the finals of the World Cup, my devotion to England far outstrips any interest I have in the American squad.  If England and the USA were to meet in this tournament (an exceedingly unlikely proposition at this point), I would root for England.   I am, after all, a dual citizen of both this country and the UK.

My wife, who is of Colombian and Croatian ancestry, is rooting madly for the Eastern Europeans while grieving the continued decline in the footballing fortunes of the South Americans.

What does any of this say about me, my wife, and my students?  Are we somehow less authentically American than those who frantically wave the stars and stripes and cheer wildly for Landon Donovan and Claudio Reyna?  The easy answer is to say "No, of course not."  After all, I know two current students of mine in the national guard and reserves who have fought for this country in Iraq — but are still rooting for Mexico more than for the USA in the soccer tournament.  It would be absurd to impugn the patriotism of a soldier because he or she serves one nation but longs for another’s triumph!

On the other hand, the long-held suspicion of "middle America" that soccer is a "blue-state" passion may have some truth.  I certainly know conservatives who love the game, and I have no hard evidence of its greater popularity among liberals.  Yet given that the best soccer in the world is played outside of this country and by non-Americans, it’s only natural that those of us who love the game will be more in tune with a "foreign" worldview.  If I want to read good soccer coverage, I need to find it on an English or German website (I can only read English and German).   It’s only natural that those of us who care about soccer might visit, say, the Guardian’s World Cup homepage — and then stay and read some of the Guardian’s left-of-center political commentaryTo put it mildly, much of the the rest of the world is increasingly anti-American; caring passionately about soccer means that American fans of the sport are more likely than their neighbors to be exposed to these different views.

I’m eager for the Croatia-Australia match, and even more eager to see England put it together (please) against Ecuador on Sunday.  But I have far less interest in whether or not the USA gets by Ghana and into the final 16.  I don’t actively root against the USA (as I do, say, against Argentina) but I won’t root for them either.  And when I’ve got my "football hat" on, America is indeed "them."

“Hey, put a shirt on!”

The run up Brown Mountain — through heavy mist — was a delight.  Just as I was reaching my car after the hard 13-miler, someone in a passing car yelled "Put a shirt on!"  (I always run shirtless if the temperature is over 50, not out of a desire to display my paleness but out of a commitment to comfort).  The words stung.  I don’t know if the yeller was critiquing my body, suggesting that it was the sort that shouldn’t be out shirtless, or if they were generally opposed to folks exercising bare-chested.  Either way, I was surprised at how much it hurt!  And it reminded me again of how much worse this sort of thing is for women.  Incidents such as this morning’s are rare indeed in my life — but they are ubiquitous in the experience of the women I know and run with.

Of all the nursery rhymes I grew up hearing, one repeats a great lie:

Sticks and stones may break my bones, but words can never hurt me.  Would that that were true!  For years, that rhyme led me to believe that I was oversensitive when I allowed other’s remarks to get under my skin; it also (in my younger days) made me less sympathetic to those who complained about the pain of verbal harassment.  But I’ve come to recognize that that simple rhyme repeats a great lie.  Broken bones often heal faster than broken spirits.

I cheered up in Pilates; my wife and I do a joint training session, and my wife — soccer fanatic that she is — brought a small portable television which she managed to watch even while doing our usual demanding contortions on mat and "reformer."  And as I sit here typing this, Ecuador has just scored a goal against Poland, and my wife is outdoing Andres Cantor in her vocal reaction… It’s going to be an exciting month….

Friday afternoon notes and links

It’s a warm and hazy early Friday afternoon.  This morning I boxed and Pilate-ed, and then my wife and I went off and voted early (via touchscreen).  It was our first time using the new "paper-verified" Diebold voting machines.  You don’t get to take a receipt, mind you, but at least you know a paper record does actually exist and your vote doesn’t simply vanish into cyberspace.  (My California endorsements here.)

I tried to stay up late to watch the women’s college world series but finally conked out — the last game went past 2:00AM Oklahoma time, and past midnight Cali time.  I did see the thrilling Northwestern-Alabama contest; Lorie (a devoted Wildcat alumna), ought to be very happy.

Lynn and Allison both respond to yesterday’s post about a poem and a brief but wonderful period of celibacy in my life.

Amp has a good post up about male privilege and clothing.

Feminarian has a long but powerful post about Christian Theology and Interfaith Cooperation. Feminarian is at nearby Fuller Seminary, and she does a nice job of pushing gently against the evangelical certainties of some of her fellow members of what is still in many ways a very conservative community.

And Jeff has started a new group blog: Feminist Allies.  It’s designed to be a forum for the discussion of issues around male (pro) feminists.  He writes:

I don’t want my concern for myself and for other feminist men to overshadow what I consider to be the ‘greater’ concerns of feminism, some of which are somewhat gender-neutral, and some of which have a lot more to do with women than with men. But at the same time: Men who are feminists have to navigate those waters. They have to face the difficulties imposed by embracing that particular identity. And I don’t think the difficulties ought to be swept under the rug. In some ways, I don’t think that they can be swept under the rug, at least not for the men who have to deal with them. To the extent that I identify as a feminist man, I have to deal with the negatives (and the positives!) of that identity. Is there some inherent harm in finding/creating a community to help us all do those things?

No harm at all — it’s an excellent idea, and I wish the project well.

Sports update

Back in the office after a nice Memorial Day weekend break, one which included three consecutive nights of eight hours of sleep.  That hasn’t happened since I don’t know when.

Though many other things occupied my mind these past few days, sport is always a happy distraction.  I was able to catch some softball this weekend, and was disappointed that my Cal Golden Bears failed to advance to the World Series.  I was happy that Virginia (Wahoo-Wah!)brought home the men’s lacrosse title, and happier still that Cal won the NCAA women’s crew title.  For the first time ever, a Cal player won the women’s single tennis championship. Though I do care about college football, I also care about the so-called "minor sports" a great deal.

One of the famed local races is the Mt. Wilson Trail Race; two of my best friends, Sharon Pevsner and Jannifer Heiner, finished first and third respectively on Saturday.  I’m very proud of them!  I didn’t run this year myself — my next race is tentatively scheduled to be this one.

And of course, I’m looking forward to the World Cup, which starts in less than two weeks.  I’ve followed every World Cup avidly since 1982.  I’ll be rooting for England and all the African countries, of course; my wife will be rooting for Croatia.  And naturally, we’ll be madly rooting AGAINST Brazil and Germany, the two countries I would least like to see win another championship.

Lesbians, basketball, and the fear of the “lavender menace”

I got an email this week from a reader named Carol, who was curious about the issue of women’s basketball, sexuality, and faith.  She wrote:

There are a lot of Christian parents out there who have daughters who aspire to play basketball at the college or professional levels. The publicity over Sheryl Swoopes’ coming out and the allegations against Rene Portland at Penn State have drawn attention to the fact that the presence of lesbians in basketball is real, not just a myth. No doubt this causes some parents concern, who are worried about having their daughters having teammates or coaches who are lesbians. What would you say to them?

Their daughters might be anxious about it, too. Some of those girls will have grown up learning that homosexuality is an abomination, and one day they may learn that one or more of their teammates is a lesbian. What would you say to them? If you were talking to a youth group that included girls who play basketball and the question came up, what would you say to them?

And then there are the young women who have been raised as Christians and begin to grapple with issues of sexual orientation themselves, perhaps for the first time. Some of those young women will wonder, realize or decide that they are lesbians. What would you say to them?  To their friends? To their parents?

First off, for more on Sheryl Swoopes (arguably the greatest player of the last decade), read here.  For more on the Penn State case (and famously homophobic coach Rene Portland), start here.

Some of my secular progressive readers may tense up at Carol’s questions.  What’s wrong with lesbians in women’s sports, they might ask?  Of course there have always been lesbians playing basketball, but what’s wrong with that?  Well, as far as I’m concerned, there isn’t anything "wrong" with it either.  As someone who is both a huge fan of women’s basketball (more at the collegiate than the professional level) and devoted to gay and lesbian rights, I was pleased that Swoopes felt safe to come out — and shocked that Rene Portland kept her job despite her well-documented bigotry.

I’ve heard countless stories from both lesbians and straight women about homophobia in women’s sports.  The connection between lesbianism and women’s athletics is, in the popular imagination, decades old.  As a result, many straight coaches (like Rene Portland) have conducted quiet or overt "purges" of their teams.  Even now in the 21st century, some "old school" male and female coaches in women’s basketball worry that "allegations of lesbianism" will tarnish the reputation of women’s sports and turn off prospective players — and their parents.  If this anxiety over the "lavender menace" is found even now at some public institutions, like Penn State University, it is even more common at conservative Christian high schools, colleges, and universities. 

I’ve got a lot of friends associated with a variety of local Christian colleges (like Vanguard and Biola) and Christian high schools.  I have at least a nodding acquaintance with a fair number of coaches in the area as well, largely because I do care so much about so many different sports and I often show up to support my youth group kids or my college students in their athletic endeavors.  And I’ve heard the topic of lesbianism come up many times, almost always more often in association with basketball than with any other sport.  There’s often a racial tinge to these discussions as well; basketball is one of the few women’s sports (along with track) where blacks frequently outnumber whites.  For whatever reasons, in the coaching circles I hang out in, I hear much less about the "problem" of lesbians on the (usually white) women’s swim or soccer teams than I do in regards to basketball.

All of this is anecdotal, of course.  Let me try and answer Carol’s questions.

What would I say to Christian parents — or young Christian women athletes — who are concerned about the apparent "connection" between lesbians and basketball?  I’d walk a thin line, being careful not to reinforce their prejudices nor to dismiss their concerns as indefensible bigotry.  I’m used to living in two worlds (the progressive/secular and the evangelical/conservative), and if I’ve learned one thing it’s to have enormous respect for the core values of the folks with whom I’m interacting, even when I think they’re wrong.

I’d tell these young women and their parents that of course, not every woman who plays basketball is a lesbian.  Whether they see homosexuality as a sin or not, I’ll be insistent that no one’s sexual identity is determined by what sport they play!  Sexuality is not so malleable, even in adolescents, that it can be shaped by one’s athletic pursuits.  I’ll point out that historically, many women who already were drawn to other women have found that sports offered a refuge from a judgmental world.  But no young woman (or young man) is going to have her sexual identity transformed by her coach or her teammates.  On the other hand, a young woman may have her worldview challenged by other women whose sexual identity is different from her own.  But that sort of challenge is developmentally a healthy thing, I’d say to parents, even for the most conservative of Christians.

When it comes to racial prejudice, few cultural institutions have done more to overcome hatred than organized sports.  Playing on integrated teams in high school, college, and the pros has done wonders for countless Americans.  Watching integrated teams, and rooting for black athletes, has done as much to overcome bigotry as anything else over the past forty years. It’s hard to sweat and bleed and cry and celebrate and shower and endure endless bus rides and practices with other men and women, boys and girls, and not grow to see them as human beings. It’s hard to maintain hatred and misunderstanding in the face of so much mutual sacrifice, teamwork, and camaraderie.

The same, of course, can be true for sexuality.  I think about my former student "Margot", a conservative Christian woman who played basketball here at Pasadena City College a few years back.  She was my student in my women’s studies class, and often challenged the more liberal views of her classmates.  Margot had come to PCC from a Christian high school, where she’d been a solid guard (great perimeter shooter, but a bit tentative on defense).  She wrote in her journal for my class that a couple of her teammates here at the college were lesbians, and this had shocked her.  She had never met a lesbian (that she knew of) until she came to PCC and started playing for our top-ranked team.  She admitted that she still considered homosexuality to be a sin, but was wrestling with the fact that she really liked her teammates "Dana" and "Kanita".  Margot hastened to make clear that she didn’t "like them that way", but she had learned that lesbianism was not some sort of disease that was catching. She’d learned that she could be friends with women who loved other women, even when doing so caused her to re-evaluate some of her prejudices.  Margot’s theology didn’t change — but her Christian compassion was broadened and deepened.

Though it may well be true that there are a higher percentage of lesbians on women’s basketball teams than in society at large, I’ll say here — and to Christian parents of prospective players — that there’s nothing about the sport itself that "turns women gay."  Perhaps more than some straight women, many lesbians are hungry for an opportunity to be part of a community of women striving for a common goal.  Lesbians, after all, are generally less concerned with seeking out sexualized validation and approval from men and boys.  As a result, young women who know that they are drawn to other women may feel more comfortable focusing on their own passions and their own interests rather than those of their male peers.  But it doesn’t follow that every young woman who would rather shoot hoops and bang elbows is sexually uninterested in boys — it simply means that she isn’t willing to give up her athletic pursuits in order to spend more time with the guys.  All things considered, I’d say to parents, that’s a very healthy sign. 

I’d rather have my hypothetical fifteen year-old daughter working on her rebounding and her "blocking out" than working on making herself more attractive to boys.  I think most parents — conservative Christian or secular feminist or somewhere in between — would agree wholeheartedly.  Basketball, like other sports, offers girls and women the chance to use their bodies for the good of a team full of other women — not in the service of a man.  That’s a goal we all can and should applaud.

Tuesday night notes and links: three fun photos, some good art, and a poem that made me cry

It’s a quiet Tuesday night here on the home front; a rare night for me to relax at home and putter.  I’ve got some serious posts coming up later this week on everything from lesbians in women’s sports to encouraging young men to challenge sexism amongst their peers, but I’m not in the mood for anything serious tonight.

Some notes and links:

I’ve got three new, very special photos of Matilde up in this album.  Check out this one of her in full descent or this one of her in full dust bath flip.  And, since yesterday was my birthday and the second anniversary of Matilde’s near-death experience, consider making a tax-deductible donation to her charity.   Exciting news about our work coming soon!

Lynn has a good post up about women, visuality, beefcake, and porn.  It touches on many issues I’ve been dealing with, and asks some interesting questions.  Please be civil when commenting over there.

Slate magazine linked to my post this morning on politics and virtue.  Both evil_fizz and Glenn Sacks sent me notes to let me know about it, and I’m grateful to both of them.

One of my most memorable and talented students in recent years, Courtney Raney, is an artist, and I’ve been meaning to link to her website.  Check out some of what she’s done here and here; it’s terrific.

If there’s a male blogger in the blogosphere on whom I have the famous massive blog crush, it’s surely Chris Clarke.  He shares with me a passion for justice and a love for the hills of the East Bay Area in Northern California.  He’s ten times the writer I’ll ever be. He put up a poem this past weekend about a baby squirrel he found. It’s a beautiful and heartbreaking piece about the choice between sentimental interference with nature on behalf of one little creature, and respect for the harsh but wise choices of the natural ecosystem.  At the end of the poem, Chris does what I would not have done.  When I first read it, I wept, and I cursed him.  When I read it a second time, I nodded my head and honored him for his courage, his humanity and his humble recognition of our rightful powerlessness. 

Enough for tonight.  I’m going to watch some WNBA (Storm vs. Comets) on ESPN2 and try and figure out who the heck to vote for in the California Democratic primary for secretary of state and lieutenant governor.  I welcome suggestions from those who know more about these things than I.