I’ve posted before on the advantages, disadvantages, and “unearned privileges” of being a man who teaches women’s studies. See here, here here , and here. Those four posts cover most of my feelings and experiences as a man who has taught women’s history for a decade and a half.
I’m thinking today about a somewhat related topic: the role of a heterosexual man teaching gay and lesbian history. (I first taught my “Introduction to Lesbian and Gay American History” course in 2001, and am offering it for the sixth or seventh time this fall.) My maleness is obvious, of course. But sexual orientation is not always as easily definable as gender identity (depending on the person, of course). And though I doubt anyone thinks I’m biologically female, I know that quite a few of my students over the years have “wondered” about my sexuality — particularly because of the various gender studies courses I teach. The stereotype that “only a gay man” would teach women’s history (much less gay and lesbian history!) is an entrenched one, perhaps particularly so among the sort of first-generation college students who make up a majority of the students on the Pasadena City College campus.
I generally don’t tell my students my reasons for teaching my gender studies courses at the beginning of the semester. It’s usually towards the end of the term, after we have (one hopes) developed a good classroom rapport, that I share with the folks in the course my reasons for teaching this particular subject. Because I’d love to raise up future gender studies professors, I share with them a bit of my own academic and personal narrative, and talk to them about the special challenges that those who choose to do gender/sexuality work will face. (Starting with questions from parents about one’s sexual orientation, and segueing quickly to worries about how the heck a living can be scratched out with a Gender Studies major!) And at some point in my gay and lesbian history courses, I talk about what it was like to grow up surrounded by a great many lesbians and gay men who played nurturing and important roles in my youth. (See this post.)
My students know I’m married (I occasionally mention my wife, and I am never without my wedding ring.) I sometimes make self-deprecating remarks about my previous divorces, though I do so less often than I used to. But I’m aware the possibility hangs in the air that my sexuality might still be more unclear than my married status would suggest. I wear more jewelry (necklaces and bracelets) than your average WASP, and my fondness for pink shirts does not go unnoticed. And though I am of course never flirtatious with students of either sex, seeking always to project a clear and unmistakable aura of professionalism and unavailability, I also am aware that some of my body language and mannerisms are direct violations of the rigid expectations of American masculine culture. Call it “perfomative ambiguity”, if you will. It’s not an act, because I come by what the media calls “metrosexuality” honestly. But I am not unaware that it does raise questions in the minds of those students who are inclined to contemplate the sexual habits of their gender studies professors. Continue reading ‘“Perfomative Ambiguity” and heterosexual privilege: on being a straight man teaching Queer History’
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